Save
Save chapter to my Bookmarks
Cite
Cite this chapter
Print this chapter
Share
Share a link to this chapter
Free
Bibliography
Jennifer A. Pruitt
Description: Building the Caliphate: Construction, Destruction, and Sectarian Identity in Early...
Building the Caliphate: Construction, Destruction, and Sectarian Identity in Early Fatimid Architecture
Bibliography
Author
Jennifer A. Pruitt
PublisherYale University Press
Copyright© 2020 by Jennifer A. Pruitt
Stable URL: https://aaeportal.com/?id=-21434
View chapters with similar subject tags
Chapter images ()
Loading image navigation...
No image index could be found for this publication.
Close this Panel
Show previous images Show next images
Bibliography
MEDIEVAL SOURCES
Abū Ṣālih. The Churches and Monasteries of Egypt and Some Neighbouring Countries, Attributed to Abū Ṣālih the Armenian [Taʾrīkh al-kanāʾis wa al-adyira], translated by B. T. A. Evetts. Oxford: Clarendon Press, 1895.
Adamnan, Abbé de Seghine. The Pilgrimage of Arculfus in the Holy Land, translated and annotated by James Macpherson. London: Palestine Pilgrims’ Text Society, 1895.
Ibn al-Athīr, ʿAlī ʿIzz al-Dīn. Al-Kāmil fīʾl taʾrīkh. Beirut: Dār al-kitāb al-ʿarabī, 1967.
Ibn al-Haytham, Jaʿfar ibn Ahmad. The Advent of the Fatimids: A Contemporary Shiʿi Witness: An Edition and English Translation of Ibn al-Haytham’s Kitāb al-munāẓarāt, translated by Wilferd Madelung and Paul Ernest Walker. Ismaili Texts and Translations Series, vol. 1. London: Tauris, 2000.
Ibn al-Qalānisī. Dhayl taʾrīkh Dimashq, edited by H. F. Amedroz. Beirut: Maṭbaʿat al-ābāʾ al-yasūʿiyyīn, 1908.
Ibn al-Zubayr, Aḥmad ibn al-Rashīd. Book of Gifts and Rarities: Kitāb al-hadāyā wa al-tuḥaf, translated by Ghādah Ḥijjāwī al Qaddūmī. Harvard Middle Eastern Monographs 29. Cambridge, MA: Harvard University Press, 1996.
Ibn Aybak al-Dawādārī. Kanz al-durar wa-jāmīʿ al-ghurar. Vol. 6: Al-Durra al-muḍiyya fī akhbār al-dawla al-fāṭimiyya, edited by Ṣalāḥ al-Dīn al-Munajjid. Cairo: Qism al-dirāsāt al-Islāmīyah, al-ma ‘had al-almānī lil-āthār bi-al-Qāhirah, 1961.
Ibn Duqmāq, Ibrāhīm ibn Muḥammad. Kitāb al-intiṣār li-wāsiṭat ʿaqd al-amṣār. Cairo: al-Maṭbaʿah al-kubrā al-amīrīyah, 1893.
Ibn Ḥajar. Rafʿ al-Iṣr, edited by R. Guest, in his edition of Kindī, Governors and Judges of Egypt. Leiden: Brill, 1912.
Ibn Hānī. Tabyīn al-maʿānī fī sharḥ dīwān Ibn Hānī al-Andalusī al-Maghribī, edited by Zāhid ʿAli. Cairo: Maṭbaʿat al-maʿārif wa-maktabatihā, 1933.
Ibn Ḥawqal, Abūʾl-Qāsim ibn ʿAlī. Kitāb ṣūrat al-arḍ, edited by J. H. Kramers, second edition. Leiden: Brill, 1967. First published in 1938 by Bibliotheca Geographorum Arabicorum.
Ibn ʿIdhārī. Al-bayān al-mughrib fī akhbār al-Andalus wa-al-Maghrib, edited by R. P. A. Dozy. Leiden: Brill, 1848.
Ibn Khallikān, Aḥmad ibn Muḥammad. Ibn Khallikān’s Biographical Dictionary, translated by M. de Slane, 4 vols. New York: Cosimo Classics, 2010.
———. Wafayāt al-aʿyān, edited by Iḥsān ʿAbbās. Beirut: Dār ṣādir, 1968.
Ibn Miskawayh, and Aḥmad ibn Muḥammad. The Concluding Portion of the Experiences of the Nations: The Eclipse of the ʿAbbasid Caliphate, 5 vols. Oxford: Basil Blackwell, 1920.
al-Idrīsī, Muḥammad ibn Muḥammad. Description de l’Afrique et de l’Espagne [Al-Maghreb wa al-Sūdān wa Miṣr wa al-Andalus], edited and translated by R. Dozy and M. J. de Goeje. Leiden: Brill, 1968.
Idrīs ʿImād al-Dīn. ʿUyūn al-akhbār, edited and translated by Shainool Jiwa as The Founder of Cairo: The Fatimid Imam-Caliph al-Muʿizz and His Era. London: Tauris in association with the Institute of Ismaili Studies, 2013.
al-Jawdharī, Abū ʿAlī Manṣūr al-ʿAzīzī. Sīrat al-ustādh Jawdhar, translated by M. Canard as Vie de l’ustadh Jaudhar. Algiers: Alger Carbonel, 1958.
———. Sīrat al-ustādh Jawdhar, edited and translated by Hamid Haji as Inside the Immaculate Portal: A History from Early Fatimid Archives. London: Tauris in association with the Institute of Ismaili Studies, 2012.
al-Kirmānī, Ḥamīd al-Dīn Aḥmad ibn ʿAbd Allah. Al-Maṣābīḥ fī ithbāt al-imāma [Master of the Age: An Islamic Treatise on the Necessity of the Imamate], translated by Paul Walker. London: Tauris, 2007.
al-Maqqarī, Analectes sur l’histoire et la littérature des arabes d’Espagne [Nafḥ al-ṭīb min ghuṣn al-Andalus al-raṭīb], edited by R. Dozy, G. Dugat, L. Krehl, and W. Wright. 2 vols. Reprint edition. London: Oriental Press, 1967. First published in 1855–61 by Brill.
———. Azhār al-riyāḍ fī akhbār ʿiyāḍ. 2 vols. Cairo: Bayt al-Maghrib, 1940.
———. The History of the Mohammedan Dynasties of Spain [Nafḥ al-ṭīb min ghuṣn al-Andalus al-raṭīb], edited by Pascuel de Gayangos. London: Oriental Translation Fund of Great Britain and Ireland, 1840.
al-Maqrīzī, Tāqī al-Dīn Abuʾl-ʿAbbas Aḥmad. Description Historique et Topographique de l’Égypte, translated by U. Bouriant and P. Casanova. Mémoires publiés par les membres de la Mission archéologique française au Caire, 17. Paris: Leroux, 1900.
———. Ittiʿāẓ al-ḥunafāʾ bi-akhbār al-aʾimma al-Fāṭimiyyīn al-khulafāʾ [Lessons for the seekers of the truth on the history of Fatimid Imams and caliphs]. Vol. 1 edited by Jamāl al-Dīn al-Shayyāl and vols. 2 and 3 edited by Muḥammad Ḥilmī Muḥammad Aḥmad. Cairo: Dār al-fikr al-ʿArabī, 1967.
———. Al-Mawāʿiẓ wa-l-iʿtibār bi dhikr al-khiṭaṭ wa-l-āthār [Exhortations and instructions on the districts and antiquities]. Bulaq: Dār al-ṭibāʿah al-Miṣrīyah, 1853.
———. Al-Mawāʿiẓ wa-l-iʿtibār bi dhikr al-khiṭaṭ wa-l-āthār [Exhortations and instructions on the districts and antiquities], edited by Ayman Fuʾād Sayyid, 5 vols. London: Muʾassasat al-furqān l-il-turāth al-Islāmī, 2002–3.
al-Muqaddasī, Shams al-Dīn Abū ʿAbdallāh Muḥammad. Aḥsan al-taqāsīm fī maʿrifat al-aqālīm [The Best Divisions for Knowledge of the Regions], translated by Basil Collins. Reading, UK: Garnet, 2000.
———. Description of Syria, Including Palestine. London: Palestine Pilgrim’s Text Society, 1885.
———. Aḥsan al-taqāsīm [Description de l’Occident musulman au IVe–Xe siècle], translated by Charles Pellat. Algiers: Carbonel, 1950.
al-Muqaffaʾ, Sāwīrus. Taʾrīkh baṭārikat al-kanīsa al-Miṣriyya [The History of the Patriarchs of the Egyptian Church], edited and translated by Aziz Suryal Atiya. 4 vols. Cairo: Société d’Archéologie Copte, 1948–74.
al-Musabbiḥī. Al-Juzʾ al-arbaʿūn min akhbār Miṣr. Cairo: al-Maʿhad al-ʿilmī al-Faransī lil-āthār al-sharqīyah, 1978.
Ibn Muyassar. Akhbār Miṣr. Cairo: Institut français d’archéologie orientale, 1981.
Nasir-i Khusraw. Book of Travels [Safarnama], translated by W. M. Thackston. Albany, NY: Bibliotheque Persica, 1986.
al-Nuʿmān, al-Qāḍī Abū Ḥanīfa b. Muḥammad. Asās al-taʾwīl [The foundation of allegorical interpretation], edited by ʿArif Ṭāmir. Beirut: Dār al-thaqāfa, 1966.
———. Daʿāʾim al-Islām [Pillars of Islam], edited by ʿA. al-Fyzee. Cairo: Dār al-ma ‘ārif, 1951–60.
———. Founding the Fatimid State: The Rise of an Early Islamic Empire: An Annotated English Translation of al-Qāḍī al-Nuʿmān’s Iftitāḥ al-daʿwa wa ibtidāʾ al-dawla [Commencement of the mission and establishment of the state], translated by Hamid Haji. London: Tauris in association with the Institute of Ismaili Studies, 2006.
———. The Pillars of Islam: Daʿāʾim al-Islām of al-Qāḍī al-Nuʿmān, edited by Ismail Kurban Husein Poonawala. 2 vols. Vol. 1: ʿIbādāt: Acts of Devotion and Religious Observances. Oxford: Oxford University Press, 2002–4.
———. The Pillars of Islam: Daʿāʾim al-Islām of al-Qāḍī al-Nuʿmān, edited by Ismail Kurban Husein Poonawala. 2 vols. Vol. 2: Laws Pertaining to Human Intercourse. Oxford: Oxford University Press, 2007.
———. Taʾwīl al-daʿāʾim [The allegorical interpretation of the pillars], edited by M. Ḥasan al-Aʿẓamī. Cairo: Dār al-. maʿārif, 1967.
———. Taʾwīl al-daʿāʾim [The allegorical interpretation of the pillars], 3 vols. Beirut: Dār al-aḍwāʾ, 1995.
al-Nubāhī, Ibn al-Ḥasan. Histoire des juges d’Andalousie intitulée kitab al-Markaba al-ʿUlya, edited by E. Lévi-Provençal. Cairo: Scribe Egyptien, 1948.
al-Qalqashandī, Aḥmad ibn ʿAlī. Kitāb ṣubḥ al-aʿshā fī ṣināʿat al-inshā. 2 vols. Cairo: al-Hayʾa al-Miṣrīyah al-ʿāmma li-l-kitāb, 2006.
al-Sabi, Hilal. Rusūm dār al-khilāfah [The Rules and Regulations of the Abbasid Court], translated by Elie A. Salm. Beirut: American University of Beirut, 1977.
al-Shābushtī, ʿAlī ibn Muḥammad Abū al-Ḥasan. Al-Dīyārāt: The Shabushti’s Book of Monasteries, edited by Gurgis Awwad. Piscataway, NJ: Gorgias Press, 2008.
al-Shayzarī, ʿAbd al-Raḥmān ibn Naṣr, The Book of the Islamic Market Inspector [Nihāyat al-rutba fī talab al-ḥisba], translated by R. P. Buckley. Oxford: Oxford University Press, 1999.
al-Sijistānī, Isḥāq ibn Aḥmad Abū Yaʿqūb. Kashf al-maḥjūb, edited by Henry Corbin. Tehran: Institut franco-iranien, 1949.
al-Ṭabarī, Sulaymān ibn Jarīr, The History of al-Ṭabarī [Taʿrīkh]. Vol. 23: Al-Manṣūr and al-Mahdī, translated by Hugh Kennedy. Albany, NY: State University of New York Press, 1990.
Yaḥyā ibn Saʿīd al-Anṭākī. Taʾrīkh [Histoire de Yahya-ibn-Saʿīd d’Antioche], translated by I. Kratchkovsky and A. Vasiliev. Patrologia Orientalis 18 (1924): 699–833.
———. Taʾrīkh [Histoire de Yahya-ibn-Saʿīd d’Antioche], translated by I. Kratchkovsky and A. Vasiliev. Patrologia Orientalis 23 (1932): 347–520.
———. Taʾrīkh [Histoire de Yahya-ibn-Saʿīd d’Antioche], translated by I. Kratchkovsky, F. Micheau, and G. Troupeau. Patrologia Orientalis 47 (1997): 373–559.
MODERN SOURCES
Abel, Louis Félix-Marie and Louis-Hugues Vincent. Jerusalem nouvelle: Fascicule 1 et 2, Aelia capitolina, le Saint-Sepulcre et le Mont des oliviers. Paris: Librairie Victor Lecoffre, 1926.
Abu-Izzeddin, Nejla M. The Druzes: A New Study of Their History, Faith, and Society. Leiden: Brill, 1984.
Abu-Lughod, Janet L. Cairo: 1001 Years of the City Victorious. Princeton Studies on the Near East. Princeton, NJ: Princeton University Press, 1971.
Ackerman-Lieberman, Phillip. “The Muḥammadan Stipulations: Dhimmī Versions of the Pact of ʿUmar.” In Jews, Christians, and Muslims in Medieval and Early Modern Times, 197–206. Leiden: Brill, 2014.
Aguadé, Jorge. “Abu Rakwa.” In Actas del IV Coloquio hispano-tunecino, 9–27. Madrid: Palma de Mallorca, 1983.
Ahsan, M. M. Social Life under the Abbasids, 170–289 AH, 786–902 AD. Arab Background Series. London: Longman, 1979.
Akhtar, Ali Humayun. Philosophers, Sufis, and Caliphs: Politics and Authority from Cordoba to Cairo and Baghdad. Cambridge: Cambridge University Press, 2017.
Alexandrin, Elizabeth. “Prophetic Ascent and the Initiatory Ascent in Qāḍī al-Nuʿmān’s Asās al-Taʾwīl.” In The Prophet’s Ascension: Cross-Cultural Encounters with Islamic Miʿrāj Tales, edited by Christiane Gruber and Frederick Colby, 157–71. Bloomington: Indiana University Press, 2010.
Allouche, Adel. “The Establishment of Four Chief Judgeships in Fatimid Egypt.” Journal of the American Oriental Society 105 (1985): 317–20.
Almagro, Antonio. “The Dwellings of Madīnat al-Zahrāʾ: A Methodological Approach.” In Revisiting Al-Andalus: Perspectives on the Material Culture of Islamic Iberia and Beyond, edited by Glaire D. Anderson and Mariam Rosser-Owen, 1–26. Leiden: Brill, 2007.
AlSayyad, Nezar. Cairo: Histories of a City. Cambridge, MA: Belknap Press, 2011.
AlSayyad, Nezar, Nasser Rabbat, and Irene Bierman, eds. Making Cairo Medieval. Lanham, MD: Lexington Books, 2005.
Amedroz, H. F. The Eclipse of the Abbasid Caliphate: Original Chronicles of the Fourth Islamic Century. 7 vols. Oxford: Basil Blackwell, 1920.
Amir-Moezzi, The Spirituality of Shiʿi Islam: Beliefs and Practices. London: Tauris, 2011.
Anderson, Glaire D. “Islamic Spaces and Diplomacy in Constantinople (Tenth to Thirteenth Centuries CE).” Medieval Encounters 15, no. 1 (January 1, 2009): 86–113.
———. The Islamic Villa in Early Medieval Iberia: Architecture and Court Culture in Umayyad Cordoba. Burlington, VT: Ashgate, 2013.
Anderson, Glaire, Corisande Fenwick, and Mariam Rosser-Owen, eds. The Aghlabids and Their Neighbours: Art and Material Culture in 9th-Century North Africa. Leiden: Brill, 2017.
Anderson, Glaire, and Jennifer Pruitt. “The Three Caliphates, a Comparative Approach.” In A Companion to Islamic Art and Architecture, edited by Finbarr Barry Flood and Gülru Necipoğlu, 223–49. Blackwell Companions to Art History. Hoboken, NJ: Wiley, 2017.
Anderson, Glaire D., and Mariam Rosser-Owen, eds. Revisiting al-Andalus: Perspectives on the Material Culture of Islamic Iberia and Beyond. The Medieval and Early Modern Iberian World 34. Leiden: Brill, 2007.
Anglade, Elise. Catalogues des boiseries de la section islamique, Musée du Louvre. Paris: Ministère de la culture et de la communication, Editions de la Réunion des musées nationaux, 1988.
Arberry, Arthur John, ed. The Koran Interpreted: A Translation. New York: Simon and Schuster, 1996.
Assaad, S. A. The Reign of al-Hakim bi-Amr Allah (386/996–411/1021): A Political Study. Beirut: The Arab Institute for Research and Publishing, 1974.
Atiya, Aziz. “Abū al-Makārim.” The Coptic Encyclopedia, edited by Aziz Atiya. New York: Macmillan, 1991.
———. A History of Eastern Christianity. Notre Dame, IN: University of Notre Dame Press, 1968.
———. “Ḳibṭ.” In Encyclopaedia of Islam, Second Edition. Accessed online Apri 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_SIM_4358
Auld, Sylvia. “The Minbar of al-Aqsa: Form and Function.” In Image and Meaning in Islamic Art, edited by Robert Hillenbrand, 42–60. London: Altajir Trust, 2005.
Auth, Susan H. “Significance of Egyptian, Classical and Christian Themes in Coptic Art.” In Coptic Studies on the Threshold of a New Millennium: Proceedings of the Seventh International Congress of Coptic Studies, Leiden, August 27–September 2, 2000, edited by Mat Immerzeel and Jacques van der Vliet, 1141–58. Leuven: Peeters, 2004.
Avner, Rita. “The Dome of the Rock in Light of the Development of Concentric Martyria in Jerusalem: Architecture and Architectural Iconography.” Muqarnas 27 (2010): 31–49.
Avni, Gideon, and Jon Seligman. “New Excavations at the Church of the Holy Sepulchre Compound.” In One Land, Many Cultures: Archaeological Studies in Honor of Stanislao Loffreda OFM, edited by G. Bottini, G. Claudio, L. Di Segni, and L. Chrupcala, 153–62. Jerusalem: Franciscan Printing Press, 2003.
Bacharach, Jere. Fustat Finds: Beads, Coins, Medical Instruments, Textiles, and Other Artifacts from the Awad Collection. Cairo: American University in Cairo Press, 2002.
———. Islamic History through Coins: An Analysis and Catalogue of Tenth-Century Ikhshidid Coinage. Cairo: American University in Cairo Press, 2006.
Badawy, Alexander. Coptic Art and Archaeology: The Art of the Christian Egyptians from the Late Antique to the Middle Ages. Cambridge, MA: MIT Press, 1978.
Baer, Eva. “Fatimid Art at the Crossroads: A Turning Point in the Artistic Concepts of Islam?” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 385–94. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Balard, Michel. “Notes sur le commerce entre l’Italie et l’Égypte sous les Fatimides.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 627–33. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Balog, Paul. “Monnaies islam-iques rares fatimites et ayou-bites.” BIE 36 (1953–54): 327–45.
Bar-Asher, Meir. Scripture and Exegesis in Early Imāmī Shiism. Leiden: Brill, 1999.
Bareket, Elinoar. Fustat on the Nile: The Jewish Elite in Medieval Egypt. Leiden: Brill, 1999.
Barrucand, Marianne. “Les chapiteaux de remploi de la mosquée al-Azhar et l’émergence d’un type de chapiteau médiévale en Égypte.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organ-isé à Paris les 28, 29 et 30 mai 1998. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———, ed. L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———. “Sabra al-Mansuriyya and Her Neighbors during the First Half of the Eleventh Century: Investigations into Stucco Decoration.” Muqarnas 26 (2009): 349–76.
———. Trésors fatimides du Caire: Exposition présenté a l’Institut du monde arabe du 28 avril au 30 août 1998. Paris: Institut du monde arabe, 1998.
al-Bāshā, Ḥasan Maḥmūd Ḥasan. “Tabaq min al-khazaf bi-ism Ghabn mawla al-Ḥākim bi-Amr Allah,” Bulletin of the Faculty of the Arts, Cairo University 18 (1965): 71–85.
Beckwith, J. Coptic Sculpture 300–1300. London: Tiranti, 1963.
Behrens-Abouseif, Doris. “The Facade of the Aqmar Mosque in the Context of Fatimid Ceremonial.” Muqarnas 9 (1992): 29–38.
———. Islamic Architecture in Cairo: An Introduction. Vol. 3: Studies in Islamic Art and Architecture. Leiden: Brill, 1989.
———. “Locations of Non-Muslim Quarters in Medieval Cairo.” Annales islamologiques 22 (1986): 117–32.
———. The Minarets of Cairo: Islamic Architecture from the Arab Conquest to the End of the Ottoman Empire. London: Tauris, 2010.
Bennison, Amira. The Great Caliphs: The Golden Age of the ʿAbbasid Caliphs. New Haven: Yale University Press, 2010.
Bennison, Amira K., and Alison L. Gascoigne. Cities in the Pre-Modern Islamic World: The Urban Impact of State, Society and Religion. SOAS/Routledge Studies on the Middle East 6. London: Routledge, 2007.
Berchem, Max van. “La chaire de la mosquée d’Hébron et la martyrion de la tête de Husain à Ascalon.” In Festschrift Eduard Sachau, 298–310. Berlin: Reimer, 1915.
———. Matériaux pour un corpus inscriptionum arabicarum. Vol. 1: Égypte. Cairo: Institut français d’archéologie orientale, 1894–1903.
———. Matériaux pour un corpus inscriptionum arabicarum. Vol. 2: Syrie du Sud. Cairo: Institut français d’archéologie orientale, 1920–27.
———. “Une mosquée du temps des Fatimites au Caire: Notice sur le Gâmiʾ el Goyûshiʾ.” Mémoires de l’Institut Egyptien II (1889): 605–19.
———. “Notes d’archéologie arabe: Monuments et inscriptions Fatimites,” Journal Asiatique 18 (1891): 411–95; 18 (1892): 47–86; and 19 (1892): 377–407.
Bianquis, Thierry. “ ʿAbd al-Gani ibn Saʿid, un savant sunnite au service des Fatimides.” Paper presented at the Actes du XXIXe Congrès international des orientalistes, Paris, 1975.
———. “Autonomous Egypt from Ibn Ṭūlūn to Kāfūr, 868–969.” In The Cambridge History of Egypt: Islamic Egypt, 640–1517, edited by Hugh Kennedy, 86–119. Cambridge: Cambridge University Press, 1998.
———. “Une crise frumentaire dans l’Égypte fatimide.” Journal of the Economic and Social History of the Orient 23, no. 1/2 (1980): 67–101.
———. Damas et la Syrie sous la domination fatimide (359–486/ 969–1076). 2 vols. Damascus: Institut français de Damas, 1986–89.
———. “L’espace politique des Fatimides.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 21–29. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———. “Al-Ḥākim bi Amr Allāh ou la folie de l’unité chez un souverain fatimide.” Les Africains 11 (1978): 107–33.
———. “La prise de pouvoir par les Fatimides en Égypte.” Annales islamologiques 11 (1972): 49–108.
———. “Al-Ẓāhir li-Iʿzāz Dīn Allāh.” Encylopaedia of Islam, Second Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_SIM_8080
Biddle, Martin. The Tomb of Christ. Stroud, UK: Sutton, 1999.
Bierman, Irene. “Art and Architecture in the Medieval Period.” In The Cambridge History of Egypt: Islamic Egypt, 640–1517, edited by Hugh Kennedy, 339–74. Cambridge: Cambridge University Press, 1998.
———. “The Art of the Public Text: Medieval Islamic Rule.” In World Art: Themes of Unity in Diversity, edited by Irving Lavin, 283–90. Acts of the XXVIth International Congress of the History of Art. University Park: Pennsylvania State University Press, 1989.
———. “Arts and Politics: The Impact of Fatimid Uses of Ṭirāz Fabrics.” PhD, University of Chicago, 1980.
———. “Inscribing the City: Fatimid Cairo.” In Islamische textilkunst des mittelalters: Aktuelle probleme, edited by Muḥammad ʿAbbās Muḥammad Sālim, 105–14. Riggisberg: Abegg-Stiftung, 1997.
———. Writing Signs: The Fatimid Public Text. Berkeley: University of California Press, 1998.
Blair, Sheila. “Floriated Kufic and the Fatimids.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———. “What Is the Date of the Dome of the Rock?” In Bayt al-Maqdis: ʿAbd al-Malik’s Jerusalem, Part One, edited by Julian Raby and Jeremy Johns, 59–88. Oxford: Oxford University Press, 1992.
Blair, Sheila, and Jonathan Bloom, eds. God Is the Light of the Heavens and the Earth: Light in Islamic Art and Culture. New Haven: Yale University Press, 2015.
———. “The Mirage of Islamic Art: Reflections on the Study of an Unwieldy Field,” Art Bulletin 85 (March, 2003): 152–84.
Bloom, Jonathan. Arts of the City Victorious. New Haven: Yale University Press, 2007.
———. “The Blue Koran: An Early Fatimid Kufic Manuscript from the Maghrib.” In Les manuscrits des moyen-orient: essais de codicologie et paléographie, edited by François Déroche, 95–99. Istanbul: Institut francais d’études anatoliennes d’Istanbul et Bibliotheque nationale, 1989.
———. “Book Review: Writing Signs: The Fatimid Public Text. Fatimid Art at the Victoria and Albert Museum.” Journal of the American Oriental Society 120, no. 2 (2000): 271–73.
———. “Ceremonial and Sacred Space in Early Fatimid Cairo.” In Cities in the Pre-Modern Islamic World: The Urban Impact of Religion, State and Society, edited by Amira Bennison, 96–114. London: Routledge, 2007.
———. “The Early Fatimid Blue Koran Manuscript,” Graeco-Arabica 4 (1991): 171–77.
———. “Evanescent Meaning: The Place of Shiʿism in Fatimid Mosques.” In People of the Prophet’s House: Artistic and Ritual Expressions of Shiʿi Islam, 63–71. London: Azimuth, 2015.
———. “The Fatimids (909–1171): Their Ideology and Their Art.” In Islamische Textilkunst des Mittelalters: Aktuelle Probleme, edited by Muḥammad ʿAbbās Muḥammad Sālim, 15–26. Riggisberg: Abegg-Stiftung, 1997.
———. “Five Fatimid Minarets in Upper Egypt.” Journal of the Society of Architectural Historians 43 (1984): 162–67.
———. “Jerusalem in Medieval Islamic Literature.” In City of the Great King: Jerusalem from David to the Present, edited by Nitza Rosovsky, 205–17. Cambridge, MA: Harvard University Press 1996.
———. “The Introduction of Muqarnas into Egypt.” Muqarnas 5 (1988): 21–28.
———. “Meaning in Early Fatimid Architecture: Islamic Art in North Africa and Egypt in the Fourth Century AH (Tenth Century AD).” PhD, Harvard University, 1980.
———. Minaret, Symbol of Islam. Oxford: Oxford University Press, 1989.
———. The Minaret. Edinburgh: Edinburgh University Press, 2013.
———. “The Mosque of al-Ḥākim in Cairo.” Muqarnas 1 (1983): 15–36.
———. “The Mosque of the Qarafa in Cairo.” Muqarnas 4 (1987): 7–20.
———. “Nasir Khusraw’s Description of Jerusalem.” In No Tapping around Philology: A Festschrift in Honor of Wheeler McIntosh Thackston Jr.’s 70th Birthday, edited by Korangy Alireza and Daniel J. Sheffield, 395–406. Wiesbaden: Harrassowitz Verlag, 2014.
———. “The Origins of Fatimid Art.” Muqarnas 3 (1985): 30–38.
———. “Walled Cities in Islamic North Africa and Egypt with Particular Reference to the Fatimids (909–1171)” In City Walls: The Urban Enceinte in Global Perspective, edited by James D. Tracy, 219–46. Cambridge: Cambridge University Press, 2000.
Bolman, Elizabeth S., ed. The Red Monastery Church: Beauty and Asceticism in Upper Egypt. New Haven: Yale University Press, 2016.
Bolman, Elizabeth S. and Patrick Godeau. Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea. New Haven: Yale University Press, 2002.
Brett, Michael. The Fatimid Empire. The Edinburgh History of the Islamic Empires. Edinburgh: Edinburgh University Press, 2017.
———. “Al-Karāza al-Marqusīya: The Coptic Church in the Fatimid Period.” In Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, edited by U. Vermeulen and J. van Steenbergen, 33–60. Leuven: Peeters, 2005.
———. “Population and Conversion to Islam in Egypt.” In Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, edited by U. Vermeulen and J. van Steenbergen, 1–32. Leuven: Peeters, 2005.
———. The Rise of the Fatimids: The World of the Mediterranean and the Middle East in the Fourth Century of the Hijra, Tenth Century CE. Leiden: Brill, 2001.
Bryer, David. “The Origins of the Druze Religion.” Der Islam 52 and 53 (1976): 47–84; 239–64 and 5–27.
Burgoyne, Michael Hamilton. Mamluk Jerusalem: An Architectural Study. Blackhurst Hill, Essex: Scorpion Publishing, 1987.
Buschhausen, Helmut. “The Coptic Art of the Fatimids.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 549–68. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Butler, Alfred J. (Alfred Joshua). The Ancient Coptic Churches of Egypt. Oxford: Clarendon Press, 1970.
———. The Arab Conquest of Egypt, and the Last Thirty Years of the Roman Dominion. Oxford: Clarendon Press, 1978.
———. Babylon of Egypt: A Study in the History of Old Cairo. Oxford: Clarendon Press, 1914.
Cahen, Cl. “Buwayhids or Būyids.” In Encyclopaedia of Islam, Second Edition. Accessed online April 15, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_SIM_1569
Cahen, Cl., M. Talbi, R. Mantran, A. K. S Lambton, and A. S. Bazmee Ansari. “Ḥisba.” In Encyclopaedia of Islam, Second Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573–3912_islam_COM_0293
Caiger-Smith, Alan. Lustre Pottery: Technique, Tradition, and Innovation in Islam and the Western World. London: Faber and Faber, 1985.
Canard, Marius. “Le cérémonial Fatimite et le cérémonial Byzantin.” Byzantion 21 (1951): 355–420.
———. “La destruction de l’Église de la Résurrection par le calife Hakim et l’histoire de la descente du feu sacré.” Byzance 35 (1955): 16–43.
———. “Djarrāḥids.” In Encyclopaedia of Islam, Second Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_SIM_2013
———. “Al-Hākim Bi-Amr Allāh” in Encylopaedia of Islam, Second Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_SIM_2637
———. “L’impérialisme des Fatimides et leur propagande.” Annales de l’Institut d’études orientales 6 (1942–47): 156–93.
Cannuyer, Christian. “L’intérêt pour l’Égypte pharaonique à l’époque fatimide étude sur l’Abrégé des Merveilles (Mukhtaṣar al-ʿajāʾib).” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 483–96. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Capilla, Calvo, S. “El programa epigráfico de la Mezquita de Córdoba en el siglo X: Un alegato en favor de la doctrina mālikí.” Qurtuba 5 (2000): 17–26.
———. “Justicia, misericordia y cristianismo: Una relectura de las inscriptions coránicas de la Mezquita de Córdoba en el siglo X.” Al-Qanṭara: Revista de estudios árabes 31, no. 1 (2010): 149–87.
Capuani, Massimo. Coptic Art and Monuments through Two Millenia. Collegeville, MN: Liturgical Press, 2002.
Carboni, Stefano. “Glass Production in the Fatimid Lands and Beyond.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 403–18. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Chalmeta, P. “Al-Manṣūr.” In Encyclopaedia of Islam, Second Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_SIM_4936
Christie, A. H. “Fatimid Wood Carvings in the Victoria and Albert Museum.” Burlington Magazine for Connoisseurs 46, no. 265 (1925): 184–85; 187.
Clarke, P. B. “The Ismailis: A Study of Community.” British Journal of Sociology 27, no. 4 (1976): 484–94.
Cobb, Paul. “Book Review: Ritual, Politics and the City in Fatimid Cairo.” Journal of Near Eastern Studies 57, no. 1 (1998): 58–59.
Cohen, Mark R. “In the Court of Yaʿqub ibn Killis: A Fragment from the Cairo Genizah.” Jewish Quarterly Review 80, nos. 3–4 (1990): 283–314.
———. Under Crescent and Cross: The Jews in the Middle Ages. Princeton, NJ: Princeton University Press, 2008.
———. The Voice of the Poor in the Middle Ages: An Anthology of Documents from the Cairo Geniza. Princeton, NJ: Princeton University Press, 2013.
Cohen, Mark R., and A. L. Udovitch. Jews among Arabs: Contacts and Boundaries. Princeton, NJ: Darwin Press, 1989.
Colby, Frederick. “The Early Imami Shiʿi Narratives and Contestation over Intimate Colloquey Scenes in Muḥammad’s Miʿrāj.” In The Prophet’s Ascension: Cross-Cultural Encounters with Islamic Miʿrāj Tales, edited by Christiane Gruber and Frederick Colby, 141–56. Bloomington: Indiana University Press, 2010.
Colloque international sur l’histoire du Caire, 27 mars–5 avril 1969. Cairo: Ministry of Culture of the Arab Republic of Egypt General Egyptian Book Organization, 1972.
Combe, Etienne, Jean Sauvaget, and Gaston Wiet. Répertoire chronologique d’épigraphie arabe. Cairo: Institut français d’archéologie orientale, 1931.
Constable, Olivia Remie. “Muslim Merchants in Andalusi International Trade.” In The Legacy of Muslim Spain, edited by Salma Khadra Jayyusi and Manuela Marin, 759–76. Leiden: Brill, 1994.
Contadini, Anna. Fatimid Art at the Victoria and Albert Museum. London: V&A Publications, 1998.
———. “Fatimid Ivories within a Mediterranean Context.” Journal of the David Collection 2 (2004): 227–47.
Cook, Michael. Commanding Right and Forbidding Wrong in Islamic Thought. Cambridge: Cambridge University Press, 2000.
Cooperson, Michael. “Baghdad in Rhetoric and Narrative.” Muqarnas 13 (1996): 99–113.
Corbin, H. Trilogie Ismaélienne. Tehran: Department of Iranology, Institut Franco-Iranien, 1961.
Cortese, Delia. Arabic Ismaili Manuscripts: The Zahid ʿAli Collection in the Library of the Institute of Ismaili Studies. London: Tauris in association with the Institute of Ismaili Studies, 2003.
———. Ismaili and Other Arabic Manuscripts: A Descriptive Catalogue of Manuscripts in the Library of the Institute of Ismaili Studies. London: Tauris, 2000.
———. “Voices of the Silent Majority: The Transmission of Sunnī Learning in Fāṭimī Egypt.” In Jerusalem Studies in Arabic and Islam, 345–65. Jerusalem: Magnes Press, 2012.
Cortese, Delia, and Simonetta Calderini. Women and the Fatimids in the World of Islam. Edinburgh: Edinburgh University Press, 2006.
Cott, Perry Blythe. Siculo-Arabic Ivories. Princeton, NJ: Princeton University Press, 1939.
Coüasnon, Charles. The Church of the Holy Sepulchre in Jerusalem. London: Oxford University Press for the British Academy, 1974.
Creswell, K. A. C. Early Islamic Architecture: Umayyads, Early ʿAbbasids, and Tulunids. Oxford: Clarendon Press, 1932–40.
———. Early Muslim Architecture. 2 vols. Oxford: Clarendon Press, 1969.
———. “The Great Salients of the Mosque of al-Hakim at Cairo,” Journal of the Royal Asiatic Society of Great Britain and Ireland (1923): 573–84.
———. The Muslim Architecture of Egypt. Oxford: Clarendon Press, 1952.
Crone, Patricia. God’s Rule Government and Islam: Six Centuries of Medieval Islamic Political Thought. New York: Columbia University Press, 2004.
Ćurčić, S. “Some Palatine Aspects of the Cappella Palatina in Palermo.” Dumbarton Oaks Papers 41 (1987): 125–44.
Cutler, Anthony. “The Parallel Universes of Arab and Byzantine Art (with Special Reference to the Fatimid Era).” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 635–48. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Dadoyan, S. B. The Fatimid Armenians: Cultural and Political Interaction in the Near East. Leiden: Brill, 1997.
Daftary, Farhad. Intellectual Traditions in Islam. London: Tauris in association with the Institute of Ismaili Studies, 2000.
———. “The Ismaili Daʿwa outside the Fatimid Dawla.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 29–44. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———. Ismaili Literature: A Bibliography of Sources and Studies. London: Tauris in association with the Institute of Ismaili Studies, 2004.
———. Ismailis in Medieval Muslim Societies. Ismaili Heritage Series 12. London: Tauris in association with the Institute of Ismaili Studies, 2005.
———. The Ismāʿīlīs: Their History and Doctrines. Cambridge: Cambridge University Press, 1990.
———. Mediaeval Ismaʿili History and Thought. Cambridge: Cambridge University Press, 1996.
———. A Short History of the Ismailis: Traditions of a Muslim Community. Islamic Surveys. Edinburgh: Edinburgh University Press, 1998.
Daftary, Farhad, and Shainool Jiwa, eds. The Fatimid Caliphate: Diversity of Traditions. Ismaili Heritage Series 14. London: Tauris in association with the Institute of Ismaili Studies, 2018.
Davis, Stephen J. The Early Coptic Papacy: The Egyptian Church and Its Leadership in Late Antiquity. Cairo: American University in Cairo Press, 2004.
Denoix, Sylvie. Décrire le Caire Fustāṭ-Miṣr d’après Ibn Duqmāq et Maqrīzī: L’histoire d’une partie de la ville du Caire d’après deux historiens égyptiens des XIVe–XVe siècles. Etudes urbaines 3. Cairo: Institut français d’archéologie orientale, 1992.
Dessus-Lamare, A. “Le mushaf de la Mosquée de Cordoue et son mobilier mécanique,” Journal Asiatique 23 (1938): 552–75.
Dodd, Erica Cruikshank. The Frescoes of Mar Musa al-Habashi. Toronto: Pontifical Institute of Mediaeval Studies, 2001.
Dodd, Erica Cruikshank, and Shereen Khairallah. The Image of the Word: A Study of Quranic Verses in Islamic Architecture. Beirut: American University of Beirut, 1981.
Dodds, Jerilynn. Architecture and Ideology in Early Medieval Spain. University Park: Pennsylvania State University Press, 1990.
———. “The Great Mosque of Córdoba.” In Al-Andalus: The Art of Islamic Spain, 11–25. New York: The Metropolitan Museum of Art, 1992.
———. “Islam, Christianity, and the Problem of Religious Art.” In Late Antique and Medieval Art of the Mediterranean World, edited by Eva R. Hoffman, 350–66. Malden, MA: Blackwell, 2007.
Dodds, Jerrilynn Denise, María Rosa Menocal, and Abigail Balbale. The Arts of Intimacy: Christians, Jews, and Muslims in the Making of Castilian Culture. New Haven: Yale University Press, 2008.
Dridi, Audrey. “Christians of Fustat in the First Three Centuries of Islam: The Making of a New Society.” In A Cosmopolitan City: Muslims, Christians, and Jews in Old Cairo, edited by Tanya Treptow and Tasha Vorderstrasse, 33–40. Chicago: Oriental Institute, 2015.
Durak, Koray. “Through an Eastern Window: Muslims in Constantinople and Constantinople in Early Islamic Sources.” In From Byzantium to Istanbul: 8000 Years of a Capital, June 5–September 4, 2010, Sabancı University, Sakıp Sabancı Museum, Istanbul, 102–11. Istanbul: Sakıp Sabancı Museum, 2010.
Ecker, Heather. “The Great Mosque of Cordoba in the Twelfth and Thirteenth Centuries.” Muqarnas 20 (2003): 113–41.
Ecker, Heather. Caliphs and Kings: The Art and Influence of Islamic Spain. Washington, DC: Arthur M. Sackler Gallery, 2004.
Ehrenkreutz, A. S. “Kāfūr.” In Encyclopaedia of Islam, Second Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_SIM_3781
Elad, Amikam. Medieval Jerusalem and Islamic Worship: Holy Places, Ceremonies, Pilgrimage. Leiden: Brill, 1995.
Eliav, Yaron Z. “The Temple Mount in Jewish and Early Christian Traditions: A New Look.” In Jerusalem: Idea and Reality, edited by Tamar Mayer and Suleiman Mourad, 47–66. London: Routledge, 2008.
Elisséeff, N. “Ḥimṣ.” In Encyclopaedia of Islam, Second Edition. Accessed online April 8, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_COM_0289
Ess, Josef van. Chiliastische Erwartungen und die Versuchung der Göttlichkeit: Der Kalif al-Hakim (386–411 H.). Heidelberg: Carl Winter, 1977.
Ettinghausen, Richard. “The ‘Bevelled Style’ in the Post-Samarra Period.” In Archaeologica Orientalia in Memoriam Ernst Herzfeld, edited by G. C. Miles, 72–83. Locust Valley, NY: Augustin, 1952.
———. “Early Realism in Islamic Art.” In Studi orientalistici in onore di Giorgio Levi della Vida, 259–62. Rome: Roma Istituto per l’Oriente, 1956.
———. “Painting in the Fatimid Period: A Reconstruction.” Ars Islamica 9 (1942): 112–24.
Evelyn-White, Hugh. The Monasteries of the Wadi ʾn Natrun. 3 vols. New York: Arno Press, 1973.
Feliciano, Maria Judith. “Review of Arts of Intimacy.” Speculum 85, no. 4 (2010): 395.
Fierro, Maribel. ʿAbd al-Rahman III: The First Cordoban Caliph. Oxford: Oneworld, 2005.
———. “Madinat al-Zaharaʾ, el paraíso y los Fatimíes.” Al-Qanṭara 25, no. 2 (2004): 299–327.
———. “The Mobile Minbar in Cordoba: How the Umayyads of al-Andalus Claimed the Inheritance of the Prophet.” Jerusalem Studies in Arabic and Islam 33 (2007): 149–68.
———. “Plants, Mary the Copt, Abraham, Donkeys and Knowledge: Again on Bāṭinism during the Umayyad Caliphate in al-Andalus.” In Differenz und Dynamik im Islam: Festschrift fur Heinz Halm, 125–44. Würzberg: Ergon, 2012.
———. “La politica religiosa de ʿAbd al-Raḥmān III.” Al-Qanṭara 25, no. 1 (2004): 119–56.
Flood, Finbarr Barry. “Between Cult and Culture: Bamiyan, Islamic Iconoclasm, and the Museum.” Art Bulletin 84, no. 4 (2002): 641–59.
———. “From the Prophet to Postmodernism? New World Orders and the End of Islamic Art.” In Making Art History, edited by E. Mansfield, 31–53. London: Routledge, 2007.
———. The Great Mosque of Damascus: Studies on the Makings of an Umayyad Visual Culture. Leiden: Brill, 2001.
———. “Idol Breaking as Image Making in the Islamic State.” Religion and Society: Advances in Research 7 (2016): 116–38.
———. “The Medieval Trophy as an Art Historical Trope: Coptic and Byzantine ‘Altars’ in Islamic Contexts.” Muqarnas 18 (2001): 41–72.
———.“Umayyad Survivals and Mamluk Revivals: Qalawunid Architecture and the Great Mosque of Damascus.” Muqarnas 14 (1997): 57–79.
Flury, Samuel. Die Ornamente der Ḥākim und der Azhar Moschee. Heidelburg: Carl Winter, 1912.
Forsyth, John. “The Byzantine-Arab Chronicle (938–1034) of Yahya b. Saʿid al-Antaki.” 2 vols. PhD, University of Michigan, 1977.
Frantz-Murphy, G. “A New Interpretation of the Economic History of Medieval Egypt: The Role of the Textile Industry 254–567/868–1171.” Journal of the Economic and Social History of the Orient 24, no. 3 (1981): 274–97.
Frenkel, Yehoshua. “The Ketubba (Marriage Document) as a Source for the Study of the Economic History of the Fatimid Period.” In Egypt and Syria in the Fatimid, Ayyubid and Mamluk Era, 33–48. Leuven: Peeters, 2001.
Freund, W. H. C. The Rise of the Monophysite Movement: Chapters in the History of the Church in the Fifth and Sixth Centuries. Cambridge: Cambridge University Press, 1972.
Friedmann, Yohanan. “Dhimma.” In Encyclopaedia of Islam, Third Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573–3912_ei3_COM_26005
———. Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition. Cambridge: Cambridge University Press, 2006.
Fyzee, A. A. A. The Book of Faith from the Daʿāʾim al-Islām (Pillars of Islam) of al-Qāḍī al-Nuʿmān b. Muḥammad al-Tamīmī. Bombay: Nachiketa Publications, 1974.
———. A Compendium of Fatimid Law. Simla, India: Indian Institute of Advanced Study, 1969.
Gabra, Gawdat. The Churches of Egypt: From the Journey of the Holy Family to the Present Day. Cairo: American University in Cairo Press, 2007.
———, ed. Coptic Civilization: Two Thousand Years of Christianity in Egypt. Cairo: American University in Cairo Press, 2014.
Gabra, Gawdat, and Marianne Eaton-Krauss. The Treasures of Coptic Art in the Coptic Museum and Churches of Old Cairo. Cairo: American University in Cairo Press, 2006.
Gabra, Gawdat, William Lyster, Cornelis Hulsman, Stephen J. Davis, and Norbert Schiller, eds. Be Thou There: The Holy Family’s Journey in Egypt. Cairo: American University in Cairo Press, 2001.
Gabra, Gawdat, and Tim Vivian. Coptic Monasteries: Egypt’s Monastic Art and Architecture. Cairo: American University in Cairo Press, 2002.
Gabriele, Matthew. An Empire of Memory: The Legend of Charlemagne, the Franks, and Jerusalem before the First Crusade. Oxford: Oxford University Press, 2013.
Gabrieli, F., and U. Scerrato. Gli Arabi in Italia: Cultura, contatti e tradizioni. Milan: Libri Scheiwiller, 1979.
García-Arenal, Mercedes. Messianism and Puritanical Reform: Mahdīs of the Muslim West. The Medieval and Early Modern Iberian World 29. Leiden: Brill, 2006.
Garen, Sally. “Santa María de Melque and Church Construction under Muslim Rule.” Journal of the Society of Architectural Historians 51, no. 3 (1992): 288–305.
Gayraud, Roland-Pierre. “Isṭabl ʿAntar (Fostat) 1990: Raport de fouilles.” Annales Islamologiques 27 (1993): 225–32.
———. “La nécropole des Fatimides à Fostat.” Dossiers d’archéologie 9 (1998): 34–41.
———. “La Qarāfa al-Kubrā, dernière demeure des Fatimides.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 443–64. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Ghalib, Mustafa. Islamic Art in Egypt, 969–1517: An Exhibition. Cairo: Wizārat al-thaqāfah, 1969.
———. Majmuaʿat rasāʾil al-Kirmānī. Beirut: Muʾassasah al-jāmiʿīyah, 1987.
Gil, Moshe. Documents of the Jewish Pious Foundations from the Cairo Geniza. Publications of the Diaspora Research Institute 12. Leiden: Brill, 1976.
———. A History of Palestine, 634–1099. Cambridge: Cambridge University Press, 1992.
Glidden, H. W., and D. Thompson. “Ṭirāz Fabics in the Byzantine Collection, Dumbarton Oaks. Part One: Ṭirāz from Egypt.” Bulletin of the Asia Instiute 2 (1988): 123–33.
Goitein, Shelomo Dov. “The Exchange Rate of Gold and Silver Money in Fāṭimid and Ayyūbid Times: A Preliminary Study of the Relevant Geniza Material.” Journal of the Economic and Social History of the Orient 8 (1965): 1–46.
———. Jews and Arabs: Their Contacts through the Ages. New York: Schocken Books, 1964.
———. Letters of Medieval Jewish Traders. Princeton, NJ: Princeton University Press, 1973.
———. “The Main Industries of the Mediterranean Area as Reflected in the Record of the Cairo Geniza.” Journal of the Economic and Social History of the Orient 4 (1961): 168–97.
———. A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza, 6 vols. Reprint edition. Berkeley: University of California Press, 1999. First published in 1967.
———. “Petitions to Fatimid Caliphs from the Cairo Geniza.” Jewish Quarterly Review 45 (1954): 30–38.
———. Studies in Islamic History and Institutions. Leiden: Brill, 1966.
———. “Urban Housing in Fāṭimid and Ayyūbid Times (as Illustrated by the Cairo Geniza Documents).” Studia Islamica 47 (1978): 5–23.
Goitein, S.D., and O. Grabar. “al-Ḳuds.” In Encyclopaedia of Islam, Second Edition. Accessed online April 8, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_COM_0535
Grabar, Oleg. The Dome of the Rock. Cambridge, MA: Belknap Press, 2006.
———. “Imperial and Urban Art in Islam: The Subject-Matter of Fatimid Art.” In Colloque international sur l’histoire du Caire, 27 mars–5 avril 1969, 173–90. Cairo: Ministry of Culture of the Arab Republic of Egypt, 1972.
———, ed. Muqarnas. Vol. 8: K. A. C. Creswell and His Legacies (1991).
———. “Notes sur le mihrab de la Grande Mosquée de Cordoue.” In Le Mihrab, edited by Alexandre Papadopoulo, 115–22. Leiden: Brill, 1990.
———. The Shape of the Holy: Early Islamic Jerusalem. Princeton, NJ: Princeton University Press, 1996.
———. “The Shared Culture of Objects.” In Byzantine Court Culture from 829 to 1204, edited by Henry Maguire, 115–30. Washington, DC: Dumbarton Oaks, 1997.
Graham, William A. “Light in the Qur’an and Early Islamic Exegesis.” In God Is the Light of the Heavens and the Earth: Light in Islamic Art and Culture, edited by Sheila Blair and Jonathan Bloom, 43–60. New Haven: Yale University Press, 2015.
Griffith, Sidney. The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam. Princeton, NJ: Princeton University Press, 2010.
———. “The Kitāb Miṣbāḥ al-ʿAql of Severus Ibn al-Muqaffaʿ: A Profile of the Christian Creed in Arabic in Tenth Century Egypt.” Medieval Encounters 2, no. 1 (1996): 15–42.
Grohman, Adolf. “The Origin and Development of Floriated Kufic.” Ars Orientalis 2 (1957): 183–214.
Grossmann, Peter, and Gawdat Gabra. “Christian Architecture in Egypt.” In Coptic Civilization: Two Thousand Years of Christianity in Egypt, edited by Gawdat Gabra, 177–93. Cairo: American University in Cairo Press, 2014.
Grube, E. J. Cobalt and Lustre: The First Centuries of Islamic Pottery, The Nasser D. Khalili Collection of Islamic Art. Oxford: Oxford University Press, 1994.
———. “A Drawing of Wrestlers in the Cairo Museum of Islamic Art.” Quaderni di studi arabi 3 (1985): 89–106.
———. Islamic Pottery of the Eighth to the Fifteenth Centuries in the Keir Collection. London: Faber and Faber, 1976.
———. “Fatimid or Not Fatimid? That Is the Question: Some Notes on Two Dishes in the Treasury of San Marco in Venice.” In Facts and Artefacts in the Islamic World: Festschrift for Jens Kroger on His 65th Birthday, edited by Annette Hagedorn, 13–19. Leiden: Brill, 2007.
———. “Fostat Fragments.” In Islamic Painting and the Arts of the Book, edited by B. W. Robinson, 23–66. London: Faber and Faber, 1976.
———. Further Studies in Islamic Painting. London: Pindar Press, 2003.
———. “Realism or Formalism: Notes on Some Fatimid Lustre-Painted Ceramic Vessels.” In Studi in onore di Franceso Gabrieli nel suo ottantesimo compleanno, 423–32. Rome: Università di Roma, 1985.
———. Studies in Islamic Painting. London: Pindar Press, 1995.
———. “Studies in the Survival and Continuity of Pre-Muslim Traditions in Egyptian-Islamic Art.” Journal of the American Research Center in Egypt 1 (1962): 75–102.
———. “Three Miniatures from Fustat in The Metropolitan Museum of Art in New York.” Ars Orientalis 5 (1963): 89–95.
Goldhizer, J., C. van Arendock, and A. S. Triton. “Ahl al-Bayt.” In Encyclopaedia of Islam, Second Edition. Accessed online April 9, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_SIM_0378
Gruber, Christiane J., and Frederick Stephen Colby, eds. The Prophet’s Ascension: Cross-Cultural Encounters with the Islamic Miʿrāj Tales. Bloomington: Indiana University Press, 2010.
Guidetti, Mattia. In the Shadow of the Church: The Building of Mosques in Early Medieval Syria. Arts and Archaeology of the Islamic World 8. Leiden: Brill, 2017.
Haase, Claus-Peter. “Some Aspects of Fatimid Calligraphy on Textiles.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 403–18. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Ḥabīb, Raʾūf. The Coptic Museum: A General Guide. Cairo: General Organization for Government Printing Offices, 1967.
Halm, Heinz. “Le destin de la princess Sitt al-Mulk.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 69–72. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———. The Empire of the Mahdi: The Rise of the Fatimids. Leiden: Brill, 1996.
———. The Fatimids and Their Traditions of Learning. London: Tauris, 1997.
———. “The Ismaʿili Oath of Allegiance (ʿahd) and the ‘Sessions of Wisdom’ (majālis al-ḥikma) in Fatimid Times.” In Mediaeval Ismaʿili History and Thought, 91–116. Cambridge: Cambridge University Press, 1996.
———. Die Kalifen von Kairo: Die Fāṭimiden in Ägypten, 973–1074. Munich: Verlag C. H. Beck, 2003.
———. “Nachtrichten zu Bauten der Aglabiden und Fatimiden in Libyen und Tunesien.” Die Welt des Orients 23 (1992): 129–57.
———. Das Reich des Mahdi: Der Aufstieg der Fatimiden. Munich: Beck, 1991.
———. “Der Treuhänder Gottes: Die Edikte des Kalifen al-Ḥākim.” Der Islam 63 (1986): 11–72.
Hamdani, Abbas. “Urban Violence at Baghdad in the Rivalry between the Abbasid and Fatimid Caliphates.” In Ismaili and Fatimid Studies in Honor of Paul E. Walker, 197–219. Chicago: Middle East Documentation Center, 2010.
Hamdani, Sumaiya. Between Revolution and State: The Path to Fatimid Statehood. London: Tauris, 2006.
Hamilton, R. W. The Structural History of the Aqsa Mosque. Oxford: Oxford University Press, 1949.
Hampikian, Nairy, and Monique Cyran. “Recent Discoveries Concerning the Fatimid Palaces Uncovered during the Conservation Works on Parts of Al-Ṣāliḥiyya Complex.” In L’Égypte fatimide: Son art et son histoire, edited by Marianne Barrucand, 639–63. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Hanne, Eric. Putting the Caliph in His Place: Power, Authority and the Late Abbasid Caliphate. Madison, NJ: Fairleigh Dickinson University Press, 2007.
Harmanşah, Ömür. “ISIS, Heritage, and the Spectacles of Destruction in the Global Media.” Near Eastern Archaeology 78, no. 3 (2015): 170–77.
Hasson, Isaac. “Muslim Literature in Praise of Jerusalem: Faḍāʾil Bayt al-Maqdis.” In The Jerusalem Cathedra, edited by Lee Levine, 3 vols., 1:168–84. Jerusalem: Yad Izhak Ben-Zvi Institute, 1981.
Hasson, Izhak. “The Muslim View of Jerusalem—The Qurʾān and Ḥadīth.” In The History of Jerusalem: The Early Muslim Period 683–1099, edited by Joshua Prawer and Haggai Ben-Shammai, 349–85. New York: New York University Press, 1996.
Hawary, H., H. Rached, and G. Wiet. Catalogue général du musée arabe du Caire: Stèles funéraires. Cairo: l’Institut français d’archéologie orientale, 1932.
Heijer, Johannes den. “Considérations sur les communautés chrétiennes en Égypte fatimide: L’état et l’église sous le vizirat de Badr al-Jamālī (1074–1094).” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 569–78. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———. “Coptic Historiography in the Fāṭimid, Ayyūbid and Early Mamlūk Periods.” Medieval Encounters 2, no. 1 (1996): 67–98.
———. Mawhub ibn Mansur ibn Mufarrig et l’historiographie copto-arabe: Étude sur la composition de l’histoire des patriarches d’Alexandrie. Corpus Scriptorum Christianorum Orientalium 513. Leuven: Peeters, 1989.
———. “Relations between Copts and Syrians in the Light of Recent Discoveries at Dayr as-Suryān.” In Coptic Studies on the Threshold of a New Millenium: Proceedings of the Seventh International Congress of Coptic Studies, Leiden, August 27–September 2, 2000, 923–38. Leuven: Peeters, 2004.
Heijer, Johannes den, Yaacov Lev, and Mark Swanson. “The Fatimid Empire and Its Population.” Medieval Encounters 21, nos. 4–5 (2015): 323–44.
———. “Non-Muslim Communities in Fatimid Egypt (10th–12th centuries CE).” Medieval Encounters 21, nos. 4–5 (2015): 319–21.
Herz Bey, Max. Catalogue of the National Museum of Arab Art, edited by Stanley Lane-Poole. London: Bernard Quaritch, 1896.
Hijri, Zulfikar, and Farhad Daftary. The Ismailis: An Illustrated History. London: Azimuth Editions in association with the Institute of Ismaili Studies, 2008.
Hillenbrand, Carole. The Crusades: Islamic Perspectives. Edinburgh: Edinburgh University Press, 1999.
Hillenbrand, Robert. “The Ayyubid Aqsa: Decorative Aspects.” In Ayyubid Jerusalem 1187–1250: An Architectural and Archaeological Study, edited by Mahmoud Hawari, 301–26. Oxford: Archaeopress, 2007.
———. Islamic Architecture: Form, Function, and Meaning. New York: Columbia University Press, 1994.
———. “Medieval Córdoba as a Cultural Centre.” In The Legacy of Muslim Spain, 1:112–35. Leiden: Brill, 1994.
———. “‘The Ornament of the World’: Medieval Córdoba as a Cultural Centre.” In Islam in the West: Critical Concepts in Islamic Studies. Volume II: Religion and Culture, edited by David Westerlund and Ingvar Svanberg, 313–37. London: Routledge, 2011.
Hodgson, M. G. S., M. C. Şehabeddin Tekindaǧ, and M. Tayyib Gökbilgin. “Durūz” in Encyclopaedia of Islam, Second Edition. Accessed online May 17, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_COM_0198
Hoffman, Eva. “Between East and West: The Wall Paintings of Samarra and the Construction of Abbasid Princely Culture.” Muqarnas 25 (2008): 107–32.
———. “A Fatimid Book Cover: Framing and Re-Framing Cultural Identity in the Medieval Mediterranean World.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 403–18. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———, ed. Late Antique and Medieval Art of the Mediterranean World. Malden, MA: Blackwell, 2007.
———. “Pathways of Portability: Islamic and Christian Interchange from the Tenth to Twelfth Century.” Art History 24, no. 1 (February 2001): 17–50.
———. “Translating Image and Text in the Medieval Mediterranean World between the Tenth and Thirteenth Centuries.” In Medieval Encounters 18 nos. 4–5 (2012): 584–623.
Hunt, Lucy-Anne. Byzantium, Eastern Christendom and Islam: Art at the Crossroads of the Medieval Mediterranean. London: Pindar Press, 1998.
———. “Churches of Old Cairo and Mosques of al-Qāhira: A Case of Christian-Muslim Interchange.” In Byzantium, Eastern Christendom and Islam: Art at the Crossroads of the Medieval Mediterranean, vol. 1, edited by Lucy-Anne Hunt, 319–42. London: Pindar Press, 1998.
———. “Stuccowork at the Monastery of the Syrians in the Wādī Naṭrūn: Iraqi-Egyptian Artistic Contact in the ʿAbbasid Period.” In Christians at the Heart of Islamic Rule: Church Life and Scholarship in ʿAbbasid Iraq, edited by David Thomas, 93–127. Leiden: Brill, 2003.
Huntington, Samuel. The Clash of Civilizations?: The Debate. New York: Foreign Affairs, 1996.
Husayn, M. K. Ṭaʾifat al-durūz. Cairo: Dār al-Maʿārif, 1962.
Ivanow, W. Ismaili Tradition Concerning the Rise of the Fatimids. Oxford: Oxford University Press, 1942.
———. “The Organization of the Fatimid Propaganda.” Journal of the Bombay Branch of the Royal Asiatic Society 15 (1939): 1–35.
Jacoby, David. “Bishop Gunther of Bamberg, Byzantium and Christian Pilgrimage to the Holy Land in the Eleventh Century.” In Zwischen Polis, Provinz und Peripherie: Beitriige zur Byzantinischen Geschichte und Kultur, edited by Lars Hoffmann. Wiesbaden: Harrassowitz Verlag, 2005.
Jarrar, Sabri. “Al-Maqrizi’s Reinvention of Egyptian Historiography through Architectural History.” In The Cairo Heritage: Essays in Honor of Laila Ali Ibrahim, 31–54. Cairo: The American University in Cairo Press, 2000.
Jenkins, Marilyn. “Early Medieval Islamic Pottery: The Eleventh Century Reconsidered.” Muqarnas 9 (1992): 56–66.
———. “An Eleventh-Century Woodcarving from a Cairo Nunnery.” In Islamic Art in The Metropolitan Museum of Art, edited by Richard Ettinghausen, 227–40. New York: The Metropolitan Museum of Art, 1972.
———. “Fatimid Decorative Arts: The Picture the Sources Paint.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 421–27. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———. “Muslim: An Early Fatimid Ceramist.” The Metropolitan Museum of Art Bulletin 26, no. 9 (1968): 359–69.
———. “Saʿd: Content and Context.” In Content and Context of Visual Arts in the Islamic World, edited by Priscilla P. Soucek. University Park: Pennsylvania State University Press, 1988.
———. “Western Islamic Influences on Fatimid Egyptian Iconography.” Kunst des Orients (1965): 91–107.
Jirjis, Majdi. The Emergence of the Modern Coptic Papacy: The Egyptian Church and Its Leadership from the Ottoman Period to the Present. Vol. 3: Popes of Egypt. Cairo: American University in Cairo Press, 2011.
Jiwa, Shainool. “The Baghdad Manifesto (402/1011): A Re-Examination of Fatimid-Abbasid Rivalry.” Accessed online April 13, 2019. https://iis.ac.uk/academic-article/baghdad-manifesto-40-1011-re-examination-fatimid-abbasid-rivalry-0
———. The Fatimids: 1. The Rise of a Muslim Empire. World of Islam. London: Tauris in association with the Institute of Ismaili Studies, 2018.
Johns, Jeremy. Arabic Administration in Norman Sicily: The Royal Diwan. Cambridge: Cambridge University Press, 2002.
———. “Archaeology and the History of Early Islam: The First Seventy Years.” Journal of the Economic and Social History of the Orient 46 (2003): 411–36.
———. “A Tale of Two Ceilings: The Capella Palatina in Palermo and the Mouchroutas in Constantinople.” In Art, Trade, and Culture in the Islamic World and Beyond, edited by Alison Ohta, J. M. Rogers, and Rosalind Wade Haddon, 58–73. London: Gingko Library, 2016.
Kaplony, Andreas. The Ḥaram of Jerusalem, 324–1099: Temple, Friday Mosque, Area of Spiritual Power. Stuttgart: Steiner, 2002.
———. “Manifestations of Private Piety: Muslims, Christians, and Jews in Fatimid Jerusalem.” In Governing the Holy City, edited by J. Pahlitsch and Lorenz Korn. Wiesbaden: Reichert, 2004.
Kennedy, Hugh. “Egypt as a Province in the Islamic Caliphate, 641–868.” In The Cambridge History of Egypt, I: Islamic Egypt 640–1517, edited by Carl Petry. Cambridge: Cambridge University Press, 2008.
———. “The Late Abbasid Pattern.” In The New Cambridge History of Islam. Volume 1: The Formation of the Islamic World, Sixth to Eleventh Centuries, edited by C. F. Robinson, 360–93. Cambridge: Cambridge University Press, 2010.
Khemir, S. “The Palace of Sitt al-Mulk and Fāṭimid Imagery.” PhD, School of Oriental and African Studies (University of London), 1990.
Khoury, Nuha. “The Meaning of the Great Mosque of Cordoba in the Tenth Century.” Muqarnas 13 (1996): 80–98.
Khs-Burmester, O. H. E. A Guide to the Ancient Coptic Churches of Cairo. Giza: Société d’archaeologie copte, 1955.
Kister, M. J. “‘You Shall Only Set Out for Three Mosques’: A Study of an Early Tradition.” Le Muséon 82 (1969): 173–96.
———. Rāḥat al-ʿaql, edited by M. Kamil Hussein and M. Mustafa Hilmy. Cairo: Dar al-Fiqr, 1953.
Koerner, J. “The Icon as Icono-clash.” In Iconoclash: Behind the Image. Wars in Science, Religion, and Art, 164–213. Cambridge, MA: MIT Press, 2002.
Kraemer, Joel. “A Jewish Cult of the Saints in Fāṭimid Egypt.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 579–601. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Kubiak, Wladyslaw. Al-Fusṭāṭ: Its Foundation and Early Urban Development. Cairo: American University in Cairo Press, 1987.
Kubiak, Wladyslaw, and George Scanlon. “Fusṭāṭ Expedition: Preliminary Report, 1966.” Journal of the American Research Center in Egypt 10 (1973): 11–25.
———. “Fusṭāṭ Expedition: Preliminary Report, 1971: Part I.” Journal of the American Research Center in Egypt 16 (1979): 103–24.
———. “Fusṭāṭ Expedition: Preliminary Report, 1971: Part II.” Journal of the American Research Center in Egypt 27 (1980): 77–96.
Kühnel, E., and L. Bellinger. Catalogue of Dated Tiraz Fabrics: Umayyad, ʿAbbasid, Fatimid. Washington, DC: National Publishing Company, 1952.
Lamm, C. J. “Fatimid Woodwork, Its Style and Chronology.” Bulletin de l’Institut d’Égypte 18 (1935): 59–91.
Lane-Poole, Stanley. The Art of the Saracens in Egypt. Reprint edition. Lahore: Al-Biruni, 1976. First published in 1888 by Librairie Byblos.
———. Cairo: Sketches of Its History, Monuments and Social Life. New York: Arno Press, 1892.
———. A History of Egypt in the Middle Ages. London: Methuen, 1925.
Lassner, Jacob. The Shaping of Abbasid Rule. Princeton, NJ: Princeton University Press, 1980.
Leisten, Thomas. Architektur für Tote: Bestattung in architektonischem Kontext in den Kernländern der islamischen Welt zwischen 3./9. und 6./12. Jahrhundert. Berlin: Reimer, 1998.
———. “Dynastic Tomb or Private Mausolea: Observations on the Concept of Funerary Structures of the Fāṭimid and ʿAbbāsid Caliphs.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 465–79. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———. Excavation of Samarra. Mainz am Rhein: Von Zabern, 2003.
Leroy, Jules. Les manuscrits coptes et coptes-arabes illustrés. Paris: Geuthner, 1974.
———. Les peintures des couvents du Désert d’Esna. Cairo: Institut français d’archéologie orientale, 1975.
Lester, Ayala, Yael D. Arnon, and Rachel Polak. “The Fatimid Hoard from Caesarea: A Preliminary Report.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Le Strange, G. Palestine under the Moslems. London: Alexander P. Watt, 1890.
Lev, Yaacov. “Aspects of the Egyptian Society in the Fatimid Period.” In Egypt and Syria in the Fatimid, Ayyubid, and Mamluk Eras, 1–32. Leuven: Peeters, 2001.
———. “Coptic Rebellions and the Islamization of Medieval Egypt (8th–10th Century): Medieval and Modern Perceptions.” Jerusalem Studies in Arabic and Islam 39 (2012): 303–44.
———. “The Fatimid Caliphs, the Copts, and the Coptic Church.” Medieval Encounters 21, nos. 4–5 (2015): 390–410.
———. “The Fāṭimid Imposition of Ismāʿīlism on Egypt (358–86/969–96).” Zeitschrift der Deutschen Morgenländischen Gesellschaft 138, no. 2 (1988): 313–25.
———. “The Fatimid Princess Sitt al-Mulk.” Journal of Semitic Studies 32 (1987): 237–49.
———. “The Faṭimid Vizier Yaʿqub Ibn Killis and the Beginning of the Fatimid Administration in Egypt.” Der Islam 58, no. 2 (1981): 237–49.
———. “From Revolutionary Violence to State Violence: The Fāṭimids (297–567/909–1171).” In Public Violence in Islamic Societies: Power, Discipline, and the Construction of the Public Sphere, 7th–19th Centuries CE, edited by Christian Lange and Maribel Fierro, 67–86. Edinburgh: Edinburgh University Press, 2009.
———. “Persecutions and Conversion to Islam in Eleventh Century Egypt.” Asian and African Studies 22 (1988): 73–91.
———. State and Society in Fatimid Egypt. Arab History and Civilization, Studies and Texts. Leiden: Brill, 1991.
———. “Wāsiṭa.” In Encyclopaedia of Islam, Second Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573–3912_islam_SIM_7887
Lévi-Provençal, E. Inscriptions arabes d’Espagne. Leiden: Brill, 1931.
Levy-Rubin, Milka. Non-Muslims in the Early Islamic Empire. Cambridge, UK: Cambridge University Press, 2011.
Lewis, Bernard. “The Roots of Muslim Rage.” Atlantic (September 1990): 47–60.
Lézine, Alexandre. Architecture de l’Ifriqiya: Recherches sur les monuments aghlabides. Paris: Klincksieck, 1966.
———. Mahdiya: Recherches d’archéologie islamique. Paris: Klincksieck, 1965.
Madelung, Wilfred. “Abū Yaʿqūb al-Sijistānī and the Seven Faculties of the Intellect.” In Mediaeval Ismaʿili History and Thought, edited by Farhad Daftary, 85–90. Cambridge: Cambridge University Press, 1996.
———. “The Fatimids and the Qarmaṭīs of Baḥrayn.” In Mediaeval Ismaʿili History and Thought, edited by Farhad Daftary, 21–74. Cambridge: Cambridge University Press, 1996.
Mahfoudh, Faouzi. “La grande mosquée de Mahdiya et son influence sur l’architecture médiévale Ifriqiyenne.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 127–40. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Makdisi, George. History and Politics in Eleventh Century Baghdad. Aldershot, UK: Variorum, 1990.
———. Ibn ʿAqīl et la résurgence de l’Islam traditionaliste au XIe siècle. Damas: Institut français de Damas, 1963.
Mann, Jacob. The Jews in Egypt and in Palestine under the Fatimid Caliphs. New York: Ktav Publishing, 1970.
Mann, Vivian B., Thomas F. Glick, and Jerrilynn D. Dodds. Convivencia: Jews, Muslims, and Christians in Medieval Spain. New York: Braziller in association with the Jewish Museum, 1992.
Mansouri, Mohammed-Taher. “Juifs et Chrétiens dans le Maghreb fatimide (909–969).” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 603–11. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Manzano Moreno, E. “The Iberian Peninsula and North Africa.” In The New Cambridge History of Islam. Volume 1: The Formation of the Islamic World: Sixth to Eleventh Centuries, edited by C. F. Robinson, 581–621. Cambridge: Cambridge University Press. 2010.
Marçais, Georges. Architecture musulmane d’occident. Paris: Arts et metiers graphiques, 1954.
Marçais, G., and Lucien Golvin. La grande mosquée de Sfax. Tunis: Institut national d’archeologie et arts, 1960.
Marzouk, M. A. “The Earliest Fatimid Textile (Tiraz al-Mansuriya).” Bulletin of the Faculty of Arts, Alexandria University 11 (1957), 37–56.
Mazot, Sibylle. “L’architecture d’influence nord-africaine a Palerme.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 665–79. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Medieval Encounters 21, nos. 4–5: Non-Muslim Communities in Fatimid Egypt (10th–12th centuries) (2015).
Meinecke-Berg, Viktoria. “Fatimid Painting: On Tradition and Style. The Workshop of Muslim.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 349–58. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Melikian-Chirvani, Assadullah Souren, and Hirmer Verlag, eds. The World of the Fatimids. Toronto: Aga Khan Museum in association with the Institute of Ismaili Studies and Hirmer Verlag, 2018.
Menocal, María Rosa. The Ornament of the World: How Muslims, Jews, and Christians Created a Culture of Tolerance in Medieval Spain. Boston: Little, Brown, 2002.
Meri, Josef W. The Cult of Saints among Muslims and Jews in Medieval Syria. Oxford: Oxford University Press, 2002.
Micheau, F. “Baghdad in the Abbasid Era: A Cosmopolitan and Multi-Confessional Capital.” In The City in the Islamic World Handbuch der Orientalistik: Erste Abteilung, Nahe und der Mittlere Osten, edited by R. Holod, S. K. Jayyusi, A. Petruccioli, and A. Raymond, 221–45. Leiden: Brill, 2008.
Mikhail, Maged S. A. From Byzantine to Islamic Egypt: Religion, Identity and Politics after the Arab Conquest. London: Tauris, 2016.
Miles, George Carpenter. Fāṭimid Coins in the Collections of the University Museum, Philadelphia, and the American Numismatic Society. New York: American Numismatic Society, 1951.
Milstein, Rachel. “Hebrew Book Illumination in the Fatimid Era.” In Late Antique and Medieval Art of the Mediterranean World, edited by Eva Rose F. Hoffman. Blackwell Anthologies in Art History 5. Malden, MA: Blackwell, 2007.
Milwright, Marcus. The Dome of the Rock and Its Umayyad Inscriptions. Edinburgh: Edinburgh University Press, 2016.
Monneret de Villard, Ugo. La necropoli musulmana di Aswan. Cairo: Institut français d’archéologie orientale, 1930.
Morelon, Régis. “Un aspect de l’astronomie sous les Fatimides: L’importance d’Ibn al-Haytham dans l’histoire de l’astronomie arabe.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 519–26. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Morris, Colin. The Sepulchre of Christ and the Medieval West from the Beginning to 1600. Oxford: Oxford University Press, 2005.
Mostafa, Heba. “The Early Mosque Revisited: Introduction of the Minbar and the Maqsura.” Muqarnas 33 (2016): 1–16.
Mottahedeh, Roy. Loyalty and Leadership in an Early Islamic Society. London: Tauris, 2001.
Mourad, Suleiman. “A Note on the Origin of Faḍāʾil Bayt al-Maqdis Compilations.” Al-Abhath 44 (1996): 31–38.
———. “The Symbolism of Jerusalem in Early Islam.” In Jerusalem: Idea and Reality, edited by Tamar Mayer and Suleiman Mourad, 86–102. London: Routledge, 2008.
Mouton, Jean-Michel. “La présence chrétienne au Sinaï à l’époque fatimide.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 613–24. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Mujir al-Din. Histoire de Jérusalem et d’Hebron, translated by Henry Sauvaire. Paris: Laroux, 1876.
Mulder, Stephennie. “The Mausoleum of Imam al-Shafiʾi.” Muqarnas 23 (2006): 14–46.
———. “Seeing the Light: Enacting the Divine at Three Medieval Syrian Shrines.” In Envisioning Islamic Architecture: Essays Honoring Renata Holod, edited by David Roxburgh, 89–109. Leiden: Brill, 2014.
———. The Shrines of the ʿAlids in Medieval Syria: Sunnis, Shiʿis and the Architecture of Coexistence. Edinburgh: Edinburgh University Press, 2014.
Nanji, Azim. “Nāṣir-i Khusraw.” In Encyclopaedia of Islam, Second Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_SIM_5827
———. “Portraits of Self and Others: Ismaʿili Perspectives on the History of Religions.” In Mediaeval Ismaʿili History and Thought, edited by Farhad Daftary, 153–60. Cambridge: Cambridge University Press, 1996.
Necipoğlu, Gülru. “The Dome of the Rock as Palimpsest: ʿAbd al-Malik’s Grand Narrative and Sultan Süleyman’s Glosses.” Muqarnas 25 (2008): 17–105.
———. The Topkapı Scroll: Geometry and Ornament in Islamic Architecture: Topkapı Palace Museum Library MS H. 1956. Sketchbooks and Albums. Santa Monica, CA: Getty Center for the History of Art and the Humanities, 1995.
Nicol, Norman D. A Corpus of Fatimid Coins. Trieste: Bernardi, 2006.
Nieuwenhuyse, Stijn van. “The Uprising of Abū Rakwa and the Bedouins against the Fāṭimids.” In Les lieux de culte en Orient: Jacques Thiry in honorem, 245–64. Brussels: Bruxelles centre d’histoire des religions, 2003.
Nirenberg, David. Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton, NJ: Princeton University Press, 2015.
Northedge, A. The Historical Topography of Samarra. London: British School of Archaeology in Iraq, 2005.
Obeid, Anis. The Druze and Their Faith in Tawhid. Syracuse, NY: Syracuse University Press, 2006.
O’Kane, Bernard, ed. Creswell Photographs Re-Examined: New Perspectives on Islamic Architecture. Cairo: American University in Cairo Press, 2009.
———. “The Egyptian Art of Tiraz in Fatimid Times.” In The World of the Fatimids, edited by Assadullah Souren Melikian-Chirvani, 178–89. Toronto: Aga Khan Museum in association with the Institute of Ismaili Studies and Hirmer, 2018.
———. “Monumental Calligraphy in Fatimid Egypt.” In The World of the Fatimids, edited by Assadullah Souren Melikian-Chirvani, 142–59. Toronto: Aga Khan Museum in association with the Institute of Ismaili Studies and Hirmer, 2018.
———. The Mosques of Egypt. Cairo: American University in Cairo Press, 2016.
———. The Treasures of Islamic Art in the Museums of Cairo. Cairo: American University in Cairo Press, 2006.
———. “The Ziyada of the Mosque of al-Hakim and the Development of the Ziyada in Islamic Architecture.” In L’Égypte fatimide: Son art et son histoire, edited by Marianne Barrucand, 141–58. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
O’Leary, De Lacy. A Short History of the Fatimid Khalifate. London: Kegan Paul, Trench, Trübner, 1923.
117th Pope and Patriarch of Alexandria and the See of St. Mark. The Biography of Saint Samaan the Shoemaker “the Tanner” Mattaos; Bishop and Abbot of the Syrian Monastery. Cairo: Church of Saint Samaan the Tanner in Mokattam, 1994.
Ousterhout, Robert. “Rebuilding the Temple: Constantine Monomachus and the Holy Sepulchre.” Journal of the Society of Architectural Historians 48, no. 1 (March 1989): 66–78.
Pauty, Edmond. Bois sculptés d’églises coptes (époque fatimide). Cairo: Institut français d’archéologie orientale, 1930.
———. Catalogue général du Musée arabe du Caire: Les bois sculptés jusqu’à l’époque Ayyoubide. Cairo: Institut français d’archéologie orientale, 1931.
———. Les palais et les maisons d’époque musulmane au Caire. Cairo: Institut français d’archéologie orientale, 1933.
Perlman, M. “Ghiyār.” In Encyclopaedia of Islam, Second Edition. Accessed online April 10, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_islam_SIM_2503
Peters, F. E. Jerusalem: The Holy City in the Eyes of Chroniclers, Visitors, Pilgrims, and Prophets from the Days of Abraham to the Beginnings of Modern Times. Princeton, NJ: Princeton University Press, 1985.
Philon, H. Early Islamic Ceramics, Benaki Museum Athens, Ninth to Late Twelfth Centuries. London: Islamic Art Publications, 1980.
Poonawala, Ismail. “Ismāʿīlī Taʾwīl of the Qurʾān.” In Approaches to the History of the Interpretation of the Qurʾan, 199–222. Oxford: Clarendon Press, 1988.
———. “Al-Qādī al-Nuʿmān and Ismaʿili Jurisprudence.” In Mediaeval Ismaʿili History and Thought, edited by Farhad Daftary, 117–45. Cambridge: Cambridge University Press, 1996.
Prawer, Joshua, and Haggai Ben-Shammai, eds. The History of Jerusalem: The Early Muslim Period, 638–1099. New York: New York University Press, 1996.
Pruitt, Jennifer. “Fatimid Architectural Patronage and Changing Sectarian Identities (969–1021).” PhD, Harvard University, 2009.
———. “The Fatimid Holy City: Destroying and Building Jerusalem in the Eleventh Century.” The Medieval Globe, 2017, 35–56.
———. “Method in Madness: Recontextualizing the Destruction of Churches in the Fatimid Era.” Muqarnas 30 (2013): 119–39.
———. “The Miracle of Muqattam: Moving a Mountain to Build a Church in Fatimid Egypt.” In Sacred Precincts: The Religious Architecture of Non-Muslim Communities across the Islamic World, edited by Mohammad Gharipour, 277–90. Leiden: Brill, 2014.
Puente, Cristina de la. “La caracterización de Almanzor: Entre la epopeya y la historia.” In Estudios onomástico-biográficos de al-Andalus, 8:367–402. Madrid: Consejo superior de investigaciones científicas, Departamento de estudios arabes, 1988.
Rabbat, Nasser. “ʿAjīb and Gharīb: Artistic Perception in Medieval Arabic Sources.” Medieval History Journal 9, no. 1 (2006): 99–113.
———. “Architects and Artists in Mamluk Society: The Perspective of the Sources.” Journal of Architectural Education 52, no. 1 (1998): 30–37.
———. “Al-Azhar Mosque: An Architectural Chronicle of Cairo’s History.” Muqarnas 13 (1996): 45–67.
———. “The Dome of the Rock Revisited: Some Remarks on al-Wasiti’s Accounts.” Muqarnas 10 (1993): 67–75.
———. “The Meaning of the Umayyad Dome of the Rock.” Muqarnas 6 (1989): 12–21.
———. “The Medieval Link: Maqrizi’s Khitat and Modern Narratives of Cairo.” In Making Cairo Medieval, edited by Irene Bierman, Nasser Rabbat, and Nezar al-Sayyad, 29–57. Lanham, MD: Lexington Books, 2005.
———. “Ṭirāz.” In Encyclopaedia of Islam, Second Edition. Accessed online April 13, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573–3912_islam_COM_1228
Raby, Julian, and Jeremy Johns, eds. Bayt al Maqdis: ʿAbd al-Malik’s Jerusalem. Oxford: Oxford University Press, 1992.
Rāghib, Yūsuf. “La Mosquée d’al-Qarāfa et Jonathan M. Bloom.” Arabica 41 (1994): 419–21.
———. “Sur deux monuments funéraires d’al-Qarāfa al-Kubrāʾ.” Annales islamiques 12 (1978): 67–83.
———. “Sur un groupe de mausolées du cimitère du Caire.” Revue des études islamiques 40 (1972): 189–95.
———. “Un oratoire fatimide au sommet du Muqaṭṭam.” Studia islamica 65 (1987): 51–67.
Ravaisse, Paul. “Essai sur l’histoire et sur la topographie du Caire d’après Makrizi.” In Memoirs de la mission archéologique française au Caire 1 (1889): 409–79.
———. “Essai sur l’histoire et sur la topographie du Caire d’après Makrizi.” In Memoirs de la mission archéologique française au Caire 3 (1890): 1–114.
Raymond, André. Cairo. Cambridge, MA: Harvard University Press, 2001.
———, ed. The Glory of Cairo. Cairo: American University in Cairo Press, 2000.
Reinert, Stephen. “The Muslim Presence in Constantinople, 9th–15th Centuries.” In Studies on the Internal Diaspora of the Byzantine Empire, 125–50. Washington, DC: Dumbarton Oaks, 1998.
Richards, D. S. “Fragments of a Slave Dealer’s Day-Book from Fusṭāṭ.” In Documents de l’Islam médiéval: Nouvelles perspectives de recherche, 89–96. Cairo: Institut français d’archéologie orientale, 1991.
Robinson, B. W. Islamic Art in the Keir Collection. London: Faber and Faber, 1988.
Robinson, Chase F. A Medieval Islamic City Reconsidered: An Interdisciplinary Approach to Samarra. Oxford: Oxford University Press, 2001.
Robinson, Cynthia.“The Arts of Intimacy: Christians, Jews, and Muslims in the Making of Castilian Culture.” Art Bulletin 91, no. 3 (September 2009): 369–73.
———. “Power, Light, Intra-Confessional Discontent, and the Almoravids.” In Envisioning Islamic Art and Architecture: Essays in Honor of Renata Holod, edited by David J. Roxburgh, 22–45. Leiden: Brill, 2014.
———. “Qurtuba: Some Critical Considerations of the Caliphate of Cordoba and the Myth of Convivencia.” In Reflections on Qurtuba in the 21st Century, 111–32. Madrid: Casa árabe, 2013.
———. “Talking Religion, Comparatively Speaking: Throwing Some Light on the Multi-Confessional Landscape of Late Medieval Iberia.” La corónica 1 (2012): 263–97.
Rosen-Ayalon, M. The Early Islamic Monuments of al-Ḥaram al-Sharīf: An Iconographic Study. Jerusalem: Institute of Archaeology at the Hebrew University of Jerusalem, 1989.
———. “An Early Source on the Construction of the Dome of the Chain on the Temple Mount.” Cathedra 11 (1979): 184–85.
Rubsenson, Samuel. “Translating the Tradition: Some Remarks on the Arabization of the Patristic Heritage in Egypt.” Medieval Encounters 2, no. 1 (1996): 4–14.
Ruggles, D. Fairchild. “The Eye of Sovereignty: Poetry and Vision in the Alhambra’s Lindaraja Mirador.” Gesta 2 (1997): 180–89.
———. Gardens, Landscape, and Vision in the Palaces of Islamic Spain. University Park: Pennsylvania State University Press, 2000.
———. “The Stratigraphy of Forgetting: The Great Mosque of Cordoba and Its Contested Legacy.” In Contested Cultural Heritage: Religion, Nationalism, Erasure, and Exclusion in a Global World, edited by H. Silverman. New York: Springer, 2011.
Runciman, S. “The Byzantine ‘Protectorate’ in the Holy Land.” Byzantion 18 (1948): 207–15.
Russel, Dorothea. “Are There Any Remains of the Fatimid Palaces of Cairo?” Journal of the American Research Center in Egypt 3 (1964): 115–21.
Rustow, Marina. Heresy and the Politics of Community: The Jews of the Fatimid Caliphate. Ithaca, NY: Cornell University Press, 2014.
Saba, Matt. “Abbasid Lusterware and the Aesthetics of ʿAjab.” Muqarnas 29 (2012): 187–212.
———. “A Restricted Gaze: The Ornament of the Main Caliphal Palace of Samarra.” Muqarnas 32 (2015): 155–96.
Sacy, Silvestre de. Exposé de la religion des Druzes. Reprint edition. Cambridge: Cambridge University Press, 2013. First published in 1838.
Safran, Janina M. Defining Boundaries in al-Andalus: Muslims, Christians, and Jews in Islamic Iberia. Ithaca, NY: Cornell University Press, 2015.
———. The Second Umayyad Caliphate: The Articulation of Caliphal Legitimacy in al-Andalus. Cambridge, MA: Harvard University Center for Middle Eastern Studies, 2001.
Salām Shāfiʿī, Maḥmūd. Ahl al-dhimma fī Miṣr fī l-ʿaṣr al-Fāṭimī al-awwal. Cairo: np, 1995.
Saleh, Marlis. “Church Building, Repair, and Destruction in Fatimid Egypt.” In Ismaili and Fatimid Studies in Honor of Paul E. Walker, 177–96. Chicago: Middle East Documentation Center, 2010.
———. “Government Intervention in the Coptic Church in Egypt during the Fatimid Period.” Muslim World 91, nos. 3–4 (2001): 381–97.
———. “Government Relations with the Coptic Community in Egypt during the Fatimid Period (358–567 AH/969–1171 CE).” PhD, University of Chicago, 1995.
Samir, Khalil. “The Role of Christians in the Fāṭimid Government Services of Egypt to the Reign of al-Ḥāfiẓ.” Medieval Encounters 2, no. 3 (1996): 177–92.
Sanders, Paula. “Bohra Architecture and the Restoration of Fatimid Culture.” In L’Égypte fatimide: Son art et son histoire, edited by Marianne Barrucand, 159–65. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———. “The Court Ceremonial of the Fatimid Caliphate in Egypt.” PhD, Princeton University, 1984.
———. Creating Medieval Cairo: Empire, Religion, and Architectural Preservation in Nineteenth-Century Egypt. Cairo: American University in Cairo Press, 2008.
———. “The Fatimid State, 969–1171.” In The Cambridge History of Egypt. Vol. 1: Islamic Egypt, 640–1517. Cambridge: Cambridge University Press, 1998.
———. Ritual, Politics, and the City in Fatimid Cairo. Albany, NY: State University of New York Press, 1994.
———. “Robes and Honor in Fatimid Egypt.” In Robes and Honor: The Medieval World of Investiture, edited by Stewart Gordon. The New Middle Ages. New York: Palgrave, 2001.
Sayyid, Ayman Fuʾād. La capitale de l’Égypte jusquà l’époque fatimide: Al-Qāhira et al-Fusṭaṭ. Essai de réconstitution topographique. Stuttgart: Steiner, 1998.
———. Al-Dawlah al-Fāṭimīyah fī Miṣr. Cairo: Al-Dār al-Miṣrīya al-Lubnānīya, 2000.
———. “Le grande palais fatimide au Caire.” In L’Égypte fatimide: Son art et son histoire, edited by Marianne Barrucand, 117–26. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Scanlon, George T. “Fatimid under Glazed Painted Wares: A Chronological Readjustment.” In A Way Prepared Essays on Islamic Culture in Honor of Richard Bayly Winder, edited by F. Kazemi and R. D. McChesmey. New York: New York University Press, 1988.
———. Fusṭāṭ Expedition Final Report. Vol. 1: Catalogue of Filters. Winona Lake, IN: Eisenbrauns, 1986.
———. Fusṭāṭ Expedition: Preliminary Report: Back to Fustat-A 1973. Cairo: Institut français d’archéologie orientale, 1981.
———. Fustat Expedition: Preliminary Report, 1965. Part I. Cairo: American Research Center in Egypt, 1966.
———. “Fuṣṭāṭ Expedition: Preliminary Report, 1968. Part I.” Journal of the American Research Center in Egypt 11 (1974): 81–91.
———. “Fusṭāṭ Expedition: Preliminary Report, 1968. Part II.” Journal of the American Research Center in Egypt 13 (1976): 69–89.
———. “Fuṣṭāṭ Expedition: Preliminary Report, 1972. Part I.” Journal of the American Research Center in Egypt 28 (1981): 57–84.
———. “Fuṣṭāṭ Expedition: Preliminary Report, 1972. Part II.” Journal of the American Research Center in Egypt 19 (1982): 119–29.
———. “Fuṣṭāṭ Expedition: Preliminary Report, 1978.” Journal of the American Research Center in Egypt 21 (1984): 1–138.
———. “Fustat Fatimid Sgraffiato: Less than Lustre.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 265–283. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Seipel, Wilfried. Schatze der kalifen: Islamische kunst zur fatimidenzeit. Vienna: Kunsthistorisches Museum, 1998.
Serjeant, R. B. Islamic Textiles: Material for a History up to the Mongol Conquest. Beirut: Librairie du Liban, 1972.
Shafer, Ann. “Sacred Geometries: The Dynamics of ‘Islamic’ Ornament in Jewish and Coptic Old Cairo.” In Sacred Precincts: The Religious Architecture of Non-Muslim Communities across the Islamic World, edited by Mohammad Gharipour, 158–77. Leiden: Brill, 2014.
Shalem, Avinoam. Islam Christianized: Islamic Portable Objects in the Medieval Church Treasuries of the Latin West. Frankfurt am Main: Peter Lang, 1996.
———. Oliphant: Islamic Objects in Historical Context. Leiden: Brill, 2004.
———. “The Rock-Crystal Lionhead in the Badisches Landesmuseum in Kalsruhe.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 359–66. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Shalev-Hurvitz, Vered. Holy Sites Encircled: The Early Byzantine Concentric Churches of Jerusalem. Oxford: Oxford University Press, 2015.
Sharon, Moshe. Corpus Inscriptionum Arabicarum Palaestinae, 6 vols. Leiden: Brill, 1997–2017.
Sheehan, Peter. Babylon of Egypt: The Archaeology of Old Cairo and the Origins of the City. Cairo: American University in Cairo Press, 2010.
Shehab, Behia. “Fatimid Kūfī Epigraphy on the Gates of Cairo: Between Royal Patronage and Civil Utility.” In Calligraphy and Islamic Architecture in the Muslim World, edited by Mohammad Gharipour and Irvin Cemal Schick, 275–89. Edinburgh: Edinburgh University Press, 2013.
Shenoda, Maryann M. “Displacing Dhimmī, Maintaining Hope: Unthinkable Coptic Representations of Fatimid Egypt.” International Journal of Middle Eastern Studies 39 (2007): 587–606.
———. “Re-Envisioning Persecution: Imagining a Converted World.” Medieval Encounters 21, nos. 4–5 (November 2015): 411–30.
Shepard, Jonathan. “Holy Land, Lost Lands, Realpolitik: Imperial Byzantine Thinking about Syria and Palestine in the Later 10th and 11th Centuries.” Al-Qanṭara 33, no. 2 (2012): 505–45.
Simaika Pasha, Marcus, and ʿAbd al-Masiḥ Effendi. Catalogue of the Coptic and Arabic Manuscripts in the Coptic Museum, the Principal Churches of Cairo and Alexandria and the Monasteries of Egypt. Cairo: Government Press, 1939.
Singer, Lynette. The Minbar of Saladin. New York: Thames and Hudson, 2008.
Sirry, Munʿim. “The Public Role of the Dhimmīs during ʿAbbāsid Times.” Bulletin of the School of Oriental and African Studies 74 (2011): 187–204.
Smet, D. de. “Éléments chrétiens dans l’ismaélisme yemenite sous les derniers Fatimides: Le problème de la gnose ṭayyibite.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 45–54. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
———. “Les interdictions alimentaires du calife fatimide al-Ḥākim: Marques de folie ou announce d’un règne messianique.” Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, proceedings of the 1st, 2nd and 3rd International Colloquium organized at the Katholieke Universiteit Leuven in May 1992, 1993 and 1994, edited by J. Steenberger, U. Vermeulen, and D. de Smet, 139–62. Leuven: Peeters, 1995.
Smoor, P. “The Master of the Century: Fāṭimid Poets in Cairo.” In Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, proceedings of the 1st, 2nd and 3rd International Colloquium organized at the Katholieke Universiteit Leuven in May 1992, 1993 and 1994, edited by J. Steenberger, U. Vermeulen, and D. de Smet, 53–70. Leuven: Peeters, 1995.
Soifer, Maya. “Beyond Convivencia: Critical Reflections on the Historiography of Interfaith Relations in Christian Spain.” Journal of Medieval Iberian Studies 1, no. 1 (January 1, 2009): 19–35.
Sokoly, Jochen. “Between Life and Death: The Funerary Context of Tiraz Textiles.” In Islamische Textilkunst des Mittelalters: Aktuelle Probleme, edited by Muḥammad ʿAbbās Muḥammad Sālim, 71–78. Riggisberg: Abegg-Stiftun, 1997.
———. “Textiles and Identity.” In A Companion to Islamic Art and Architecture, edited by Fin-barr Barry Flood and Gülru Necipoğlu, 223–49. Blackwell Companions to Art History. Hoboken, NJ: Wiley, 2017.
———. “Ṭirāz Textiles from Egypt: Production, Administration and Uses of Ṭirāz Textiles from Egypt under the Umayyad, ʿAbbāsid and Fāṭimid dynasties.” PhD, University of Oxford, 2001.
Soucek, Priscilla. “Byzantium and the Islamic East.” In The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, AD 843–1261, edited by Helen C. Evans, 402–33. New York: The Metropolitan Museum of Art, 1997.
Stern, S. M. Fatimid Decrees: Original Documents from the Fatimid Chancery. London: Faber and Faber, 1964.
———. “Heterodox Ismāʿīlism at the Time of al-Muʿizz.” Bulletin of the School of Oriental and African Studies 17 (1955): 10–33.
———.“Recherches sur la mosquée Aqsa et ses mosaiques.” Ars Orientalis 5 (1963): 27–47.
———. Studies in Early Ismāʿīlism. Max Schloessinger Memorial Series. Jerusalem: Magnes Press, 1983.
Stillman, Norman A. “The Non-Muslim Communities: The Jewish Community.” In The Cambridge History of Egypt. Vol. 1: Islamic Egypt, 640–1517, edited by Hugh Kennedy, 198–210. Cambridge: Cambridge University Press, 1998.
Suleman, Fahmida. “Glorifying the Imamate: Architecture and Ritual in the Shiʿi Shrines of Syria.” In People of the Prophet’s House: Artistic and Ritual Expressions of Shiʿi Islam, 54–62. London: Azimuth, 2015.
———. “The Lion, the Hare and Lustre Ware: Studies in the Iconography of Lustre Ceramics from Fatimid Egypt (969–1171 CE).” PhD, University of Oxford, 2003.
———, ed. People of the Prophet’s House: Artistic and Ritual Expressions of Shiʿi Islam. London: Azimuth, 2015.
———, ed. Word of God, Art of Man: the Qurʾan and Its Creative Expressions: Selected Proceedings from the International Colloquium, London, 18–21 October 2003. Oxford: Oxford University Press in association with the Institute of Ismaili Studies, 2007.
Swanson, Mark N. The Coptic Papacy in Islamic Egypt (641–1517). Cairo: American University in Cairo Press, 2010.
Swelim, Tarek. Ibn Tulun: His Lost City and Great Mosque. Cairo: American University in Cairo Press, 2015.
Tabbaa, Yasser. “The Resurgence of the Baghdad Caliphate.” In A Companion to Islamic Art and Architecture, edited by Finbarr Barry Flood and Gülru Necipoğlu. Blackwell Companions to Art History. Hoboken, NJ: Wiley, 2017.
———. “The Transformation of Arabic Writing: Part 2, the Public Text.” Ars Orientalis 24 (1994): 119–47.
———. The Transformation of Islamic Art during the Sunni Revival. Seattle: University of Washington Press, 2001.
Talbot, Alice-Mary. “Byzantine Pilgrimage to the Holy Land from the Eighth to the Fifteenth Century.” In The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present, edited by J. Patrich, 97–110. Leuven: Peeters, 2001.
Talbi, Mohamed. “Al-Mahdiyya.” In Encyclopaedia of Islam, Second Edition. Accessed online April 6, 2019. http://dx.doi.org/10.1163/1573-3912_islam_COM_0621
Taylor, Christopher. In the Vicinity of the Righteous: Ziyāra and the Veneration of Muslim Saints in Late Medieval Egypt. Leiden: Brill, 1999.
———. “Reevaluating the Shiʿi Role in the Development of Monumental Islamic Funerary Architecture: The Case of Egypt.” Muqarnas 9 (1992): 1–10.
Thomas, Thelma. “The Arts of Christian Communities in the Medieval Middle East.” In Byzantium: Faith and Power (1261–1557), edited by Helen C. Evans, 415–48. New York: The Metropolitan Museum of Art; New Haven: Yale University Press, 2004.
———. “Christians in the Islamic East.” In The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, AD 843–1261, 365–71. New York: The Metropolitan Museum of Art, 1997.
Triano, Antonio Vallejo. “Madīnat al-Zahrāʾ: Transformation of a Caliphal City.” In Revisiting al-Andalus: Perspectives on the Material Culture of Islamic Iberia and Beyond, edited by Glaire D. Anderson and Mariam Rosser-Owen, 1–26. Leiden: Brill, 2007.
———. “Madīnat al-Zahrāʾ: The Triumph of the Islamic State.” In Al-Andalus: The Art of Islamic Spain, 27–40. New York: The Metropolitan Museum of Art, 1992.
Tritton, A. S. The Caliphs and Their Non-Muslim Subjects: A Critical Study of the Covenant of ʿUmar. Oxford: Oxford University Press, 1930.
Tronzo, William. The Cultures of His Kingdom: Roger II and the Cappella Palatina in Palermo. Princeton, NJ: Princeton University Press, 1997.
Tudela, Benjamin of. Itinerary of Benjamin Tudela: Travels in the Middle Ages. Malibu, CA: J. Simon, 1983.
Tyre, William of. A History of Deeds Done beyond the Sea, edited by Emily Babcock and August Krey. 2 vols. New York: Columbia University Press, 1943.
Udovitch, Abraham. “Fatimid Cairo: Crossroads of World Trade—From Spain to India.” In L’Égypte fatimide: Son art et son histoire. Actes du colloque organisé à Paris les 28, 29 et 30 mai 1998, edited by Marianne Barrucand, 681–91. Paris: Presses de l’Université de Paris–Sorbonne, 1999.
Vatikiotis, P. “Al-Hakim bi Amr Allah: The God-King Idea Realised.” Islamic Culture 29 (1958): 1–8.
———. The Fatimid Theory of State. Lahore: Orientalia Publishers, 1957.
Velji, Jamel. An Apocalyptic History of the Early Fatimid Empire. Edinburgh: Edinburgh University Press, 2016.
Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation. Oxford: Oxford University Press, 2007.
Vorderstrasse, Tasha, and Tanya Treptow, eds. A Cosmopolitan City: Muslims, Christians, and Jews in Old Cairo. Chicago: Oriental Institute, 2015.
Walker, Alicia. The Emperor and the World: Exotic Elements and the Imaging of Middle Byzantine Imperial Power, Ninth to Thirteenth Centuries CE. Cambridge: Cambridge University Press, 2012.
———. “Pseudo-Arabic ‘Inscriptions’ and the Pilgrim’s Path at Hosios Loukas.” In Viewing Inscriptions in the Late Antique and Medieval World, 99–123. New York: Cambridge University Press, 2015.
Walker, Paul. Abū Yaʿqūb al-Sijistānī: Intellectual Missionary. London: Tauris in association with the Institute of Ismaili Studies, 1996.
———. “Al-ʿAzīz bi-Llāh.” In Encyclopaedia of Islam, Third Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573-3912_ei3_COM_22695
———. Caliph of Cairo: Al-Hakim bi-Amr Allah, 996–1021. Cairo: American University in Cairo Press, 2009.
———. “The ‘Crusade’ of John Tzimisces in the Light of New Arabic Evidence.” In Fatimid History and Ismaili Doctrine, 302–27. Burlington, VT: Ash-gate Variorium, 2008.
———. Early Philosophical Shiism: The Ismaili Neoplatonism of Abu Yaʿqub al-Sijistani. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press, 2008.
———. Exploring an Islamic Empire: Fatimid History and Its Sources. London: Tauris, 2002.
———. Fatimid History and Ismaili Doctrine. Burlington, VT: Ash-gate Variorium, 2008.
———. “Fatimid Institutions of Learning.” Journal of the American Research Center in Egypt 34 (1997): 179–200.
———. “Al-Ḥākim and the Dhimmīs.” Medieval Encounters 21 (2015): 345–63.
———. Ḥamīd al-Dīn al-Kirmānī: Ismaili Thought in the Age of al-Ḥākim. London: Tauris, 1999.
———. “The Identity of One of the Ismaili Daʿis Sent by the Fatimids to Ibn Hafsun.” Al-Qantara: Revista de estudios árabes 21, no. 2 (2000): 387–88.
———. “Islamic Ritual Preaching (Khuṭbas) in a Contested Arena: Shīʿīs and Sunnīs, Fatimids and Abbasids.” Anuario de estudios medievales 42, no. 1 (2012): 119–40.
———. “The Ismaili Daʿwa in the Reign of the Fatimid Caliph al-Ḥākim.” Journal of the American Research Center in Egypt 30 (1993): 160–82.
———. “The Ismāʿīlī Daʿwa and the Fāṭimid Caliphate,” in The Cambridge History of Egypt. Vol. 1: Islamic Egypt, 640–1517, 120–50. Cambridge: Cambridge University Press, 1998.
———. “Al-Maqrīzī and the Fatimids.” Mamlūk Studies Review 7, no. 2 (2003): 83–97.
———. Orations of the Fatimid Caliphs: Festival Sermons of the Ismaili Imams: An Edition of the Arabic Texts and English Translation of Fatimid Khuṭbas. Ismaili Texts and Translations Series 10. London: Tauris in association with the Institute of Ismaili Studies, 2009.
———. “In Praise of al-Hakim: Greek Elements in Ismaili Writings on the Imamate.” Mélanges de l’Université Saint-Joseph 57 (2004): 367–92.
———. The Wellsprings of Wisdom: A Study of Abū Yaʿqūb al-Sijistānī’s Kitāb al-Yanābīʿ. Salt Lake City: University of Utah Press, 1994.
Ward, Seth. The Caliphate in the West: An Islamic Political Institution in the Iberian Peninsula. Oxford: Clarendon Press, 1993.
———. Dhimmīs and Others: Jews and Christians and the World of Classical Islam. Winona Lake, IN: Eisenbraus, 1997.
———. “Taqī al-Dīn al-Subqī: On Construction, Continuance, and Repairs of Churches and Synagogues in Islamic Law.” In Studies in Islamic and Judaic Traditions II: Papers Presented at the Institute for Islamic-Jewish Studies, Center for Judaic Studies, edited by William Brinner and Stephen Ricks, 169–88. Atlanta: Scholars Press, 1989.
Warner, Nicholas. The Monuments of Historic Cairo: A Map and Descriptive Catalogue. Cairo: American University in Cairo Press, 2005.
Watenpaugh, Heghnar Z. “Resonance and Circulation: The Category ‘Islamic Art and Architecture.’” In A Companion to Islamic Art and Architecture, edited by Finbarr Barry Flood and Gülru Necipoğlu, 1223–1244. Hoboken, NJ: Wiley, 2017.
Watson, Oliver. Ceramics from Islamic Lands. London: Thames and Hudson, 2004.
Weigert, G. “A Note on the Muḥtasib and Ahl al-Dhimma.” Der Islam 75 (1998): 331–37.
Wensinck, A. J., and C. E. Bosworth. “Makka.” In Encyclopaedia of Islam, Second Edition. Accessed online April 12, 2019. http://dx.doi.org.ezproxy.library.wisc.edu/10.1163/1573–3912_islam_COM_0638
White, Hugh G. Evelyn. The Monasteries of the Wadi Natrun, 3 vols. New York: The Metropolitan Museum of Art, 1926–1933.
Wiet, G. “Une nouvelle inscription fatimide au Caire.” Journal Asiatique 249 (1961): 13–20.
Wiet, G., and L. Hautecoeur. Les mosqueés du Caire. 2 vols. Paris: Leroux, 1932.
Wilfong, Terry. “The Non-Muslim Communities: Christian Communities.” In The Cambridge History of Egypt: Islamic Egypt, 640–1517. Cambridge: Cambridge University Press, 1998.
Williams, Caroline. “The Cult of ʿAlid Saints in the Fatimid Monuments of Cairo. Part I: The Mosque of al-Aqmar.” Muqarnas 1 (1983): 37–52.
———. “The Cult of ʿAlid Saints in the Fatimid Monuments of Cairo. Part II: The Mausolea.” Muqarnas 3 (1985): 39–60.
Yalman, Suzan. “ ʿAla al-Din Kayqubad Illuminated: A Rum Seljuq Sultan as Cosmic Ruler.” Muqarnas 29 (2012): 151–86.
Yavuz, Yildirim. “The Restoration Project of the Masjid al-Aqsa by Mimar Kemalettin.” Muqarnas 13 (1996): 149–64.
Bibliography
Next chapter